Gospel of Mark 3:26 plusieurs versions / traductions
English Bible Translations
26. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
26. And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end.
26. And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end.
26. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.
26. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
26. and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
German Bible Translations
26. Setzt sich nun der Satan wider sich selbst und ist mit sich selbst uneins, so kann er nicht bestehen, sondern es ist aus mit ihm.
26. Und wenn der Satan wider sich selbst auftritt und entzweit ist, so kann er nicht bestehen, sondern er nimmt ein Ende.
French Bible Translations
26. Si donc Satan se dresse contre lui-même, s'il est divisé, il ne peut pas subsister, c'en est fini de lui.
26. Si donc Satan se révolte contre lui-même, il est divisé, et il ne peut subsister, mais c’en est fait de lui.
26. Si donc Satan se révolte contre lui-même, il est divisé, et il ne peut subsister, mais c'en est fait de lui.
26. Et si Satan s'élève contre lui-même et est divisé, il ne peut pas subsister, mais il vient à sa fin.
26. Si donc Satan s'élève contre lui-même, et est divisé, il ne peut point se soutenir, mais il tend à sa fin.
26. De même, si Satan s'élève contre lui-même et est divisé, il ne peut subsister; mais il prend fin.
Versions with Strong Codes
Mark 3 / KJV_Strong26.
Strong Code definitions
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1487 ei/i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. see G1489 see G1490 see G1499 see G1508 see G1509 see G1512 see G1513 see G1536 see G1537 see G1437
G4567 Satanas/sat-an-as' of Chaldee origin corresponding to G4566 (with the definite affix); the accuser, i.e. the devil:--Satan. see H4566
G450 anistemi/an-is'-tay-mee from G303 and 2476; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right). see G303 see G2476
G1909 epi/ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G3307 merizo/mer-id'-zo from G3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ:--deal, be difference between, distribute, divide, give participle see G3313
G1410 dunamai/doo'-nam-ahee of uncertain affinity; to be able or possible:--be able, can (do, + not), could, may, might, be possible, be of power.
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G2476 histemi/his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087. see G5087
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G5056 telos/tel'-os from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(ing), finally, uttermost. Compare 5411. see G5411
Prédications qui analysent les thèmes Évangile selon Marc 3
Thèmes : Jean-Baptiste Prépare le Chemin ; Baptême de Jésus ; Tentation de Jésus ; Appels des Premiers DisciplesRelated Sermons discussing Gospel of Mark 3
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