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Leviticus 14:31 plusieurs versions / traductions

English Bible Translations

Leviticus 14:31 / KJV
31. Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
Leviticus 14:31 / ASV
31. even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
Leviticus 14:31 / BasicEnglish
31. And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.
Leviticus 14:31 / Darby
31. of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.
Leviticus 14:31 / Webster
31. Even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.
Leviticus 14:31 / Young
31. [even] that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.

German Bible Translations

Levitikus 14:31 / Luther
31. ein Sündopfer, aus der andern ein Brandopfer machen samt dem Speisopfer. Und soll der Priester den Gereinigten also versöhnen vor dem HERRN. {~} {~}
Levitikus 14:31 / Schlachter
31. zum Sündopfer zubereiten und die andere zum Brandopfer, samt dem Speisopfer; so soll der Priester für den, der gereinigt werden soll, Sühne erwirken vor dem HERRN.

French Bible Translations

Lévitique 14:31 / Segond21
31. l'un en sacrifice d'expiation, l'autre en holocauste avec l'offrande. C'est ainsi qu'il fera l'expiation devant l'Eternel pour celui qui se purifie.»
Lévitique 14:31 / NEG1979
31. l’un en sacrifice d’expiation, l’autre en holocauste, avec l’offrande; et le sacrificateur fera pour celui qui se purifie l’expiation devant l’Eternel.
Lévitique 14:31 / Segond
31. l'un en sacrifice d'expiation, l'autre en holocauste, avec l'offrande; et le sacrificateur fera pour celui qui se purifie l'expiation devant l'Eternel.
Lévitique 14:31 / Darby_Fr
31. de ce que sa main aura pu atteindre, l'un sera un sacrifice pour le péché, l'autre un holocauste, avec l'offrande de gâteau; et le sacrificateur fera propitiation pour celui qui doit être purifié, devant l'Éternel.
Lévitique 14:31 / Martin
31. De ce donc qu'il aura pu fournir, l'un sera pour le péché, et l'autre pour l'holocauste, avec le gâteau ; ainsi le Sacrificateur fera propitiation devant l'Eternel pour celui qui doit être nettoyé.
Lévitique 14:31 / Ostervald
31. Selon ses moyens, l'un en sacrifice pour le péché, l'autre en holocauste, avec l'offrande. Et le sacrificateur fera l'expiation devant l'Éternel pour celui qui se purifie.

Versions with Strong Codes

Leviticus 14 / KJV_Strong
31. Even[H853] such as[H834] he is able to get,[H5381] [H3027] [H853] the one[H259] for a sin offering,[H2403] and the other[H259] for a burnt offering,[H5930] with[H5921] the meat offering:[H4503] and the priest[H3548] shall make an atonement[H3722] for[H5921] him that is to be cleansed[H2891] before[H6440] the LORD.[H3068]

Strong Code definitions

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5381 nasag naw-sag' a primitive root; to reach (literally orfiguratively):--ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258

H2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).see H2398

H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258

H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H3722 kaphar kaw-far' a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H2891 taher taw-hare' implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):--be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

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