Isaiah 59:16 plusieurs versions / traductions
English Bible Translations
16. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
16. And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.
16. And he saw that there was no man, and was surprised that there was no one to take up their cause: so his arm gave salvation, and he made righteousness his support.
16. And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.
16. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation to him; and his righteousness, it sustained him.
16. And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.
German Bible Translations
16. Und er sieht, daß niemand da ist, und verwundert sich, daß niemand ins Mittel tritt. Darum hilft er sich selbst mit seinem Arm, und seine Gerechtigkeit steht ihm bei.
16. er sah auch, daß kein Mann vorhanden war, und verwunderte sich, daß niemand sich ins Mittel legte. Da half ihm sein eigener Arm, und seine eigene Gerechtigkeit, die stützte ihn.
French Bible Translations
16. Il constate qu'il n'y a personne, il est consterné en voyant qu'il n'y a personne pour intercéder, alors son bras lui assure le salut et sa justice lui sert de soutien.
16. Il voit qu’il n’y a pas un homme, Il s’étonne de ce que personne n’intercède; Alors son bras lui vient en aide, Et sa justice lui sert d’appui.
16. Il voit qu'il n'y a pas un homme, Il s'étonne de ce que personne n'intercède; Alors son bras lui vient en aide, Et sa justice lui sert d'appui.
16. Et il vit qu'il n'y avait personne, et il s'étonna de ce qu'il n'y eût pas d'intercesseur; et son bras le sauva, et sa justice le soutint.
16. Il a vu aussi qu'il n'[y avait] point d'homme [qui soutînt l'innocence] et il s'est étonné que personne ne se mettait à la brèche; c'est pourquoi son bras l'a délivré, et sa propre justice l'a soutenu.
16. Il a vu qu'il n'y a pas un homme; il s'étonne qu'il n'y ait personne qui intercède. Mais son bras l'a délivré, et sa propre justice l'a soutenu.
Versions with Strong Codes
Isaiah 59 / KJV_Strong16.
Strong Code definitions
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H8074 shamem shaw-mame' a primitive root; to stun (or intransitively, grow numb),i.e. devastate or (figuratively) stupefy (both usually in a passive sense):--make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H6293 paga` paw-gah' a primitive root; to impinge, by accident or violence, or (figuratively) by importunity:--come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
H2220 zrowa` zer-o'-ah or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah{zer-o-aw'}; or zrowah {zer-o-aw'}; from H2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force:--arm, + help, mighty, power, shoulder, strength.see H2232
H3467 yasha` yaw-shah' a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:--X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
H6666 tsdaqah tsed-aw-kaw' from H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):--justice, moderately, right(-eous)(act, -ly, -ness). see H6663
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H5564 camak saw-mak' a primitive root; to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense):--bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay(self), sustain.
Prédications qui analysent les thèmes Ésaïe 59
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