Isaiah 59:15 plusieurs versions / traductions
English Bible Translations
15. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
15. Yea, truth is lacking; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it displeased him that there was no justice.
15. Yes, faith is gone; and he whose heart is turned from evil comes into the power of the cruel: and the Lord saw it, and he was angry that there was no one to take up their cause.
15. And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw [it], and it was evil in his sight that there was no judgment.
15. Yes, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
15. And the truth is lacking, And whoso is turning aside from evil, Is making himself a spoil. And Jehovah seeth, and it is evil in His eyes, That there is no judgment.
German Bible Translations
15. und die Wahrheit ist dahin; und wer vom Bösen weicht, der muß jedermanns Raub sein. Solches sieht der HERR, und es gefällt ihm übel, daß kein Recht da ist.
15. Und die Treue wurde vermißt, und wer vom Bösen wich, mußte sich ausplündern lassen. Als der HERR solches sah, mißfiel es ihm, daß kein Recht da war;
French Bible Translations
15. La vérité est devenue rare et celui qui s'écarte du mal est victime de pillages. L'Eternel voit avec indignation qu'il n'y a plus de droiture.
15. La vérité a disparu, Et celui qui s'éloigne du mal est dépouillé. -L'Eternel voit, d'un regard indigné, Qu'il n'y a plus de droiture.
15. Et la vérité fait défaut, et celui qui se retire du mal devient une proie. Et l'Éternel l'a vu: et ce fut mauvais à ses yeux qu'il n'y eût pas de juste jugement.
15. Même la vérité a disparu, et quiconque se retire du mal est exposé au pillage; l'Eternel l'a vu, et cela lui a déplu, parce qu'il n'y a point de droiture.
15. Et la vérité fait défaut, et quiconque se retire du mal est dépouillé. L'Éternel l'a vu, et cela lui a déplu, qu'il n'y ait point de justice.
Versions with Strong Codes
Isaiah 59 / KJV_Strong15.
Strong Code definitions
H571 'emeth eh'-meth contracted from H539; stability; (figuratively) certainty, truth, trustworthiness:--assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.see H539
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H5737 `adar aw-dar' a primitive root; to arrange, as a battle, a vineyard (to hoe); hence, to muster and so to miss (or find wanting):--dig, fail, keep (rank), lack.
H5493 cuwr soor or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative):--be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous,lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
H7997 shalal shaw-lal' a primitive root; to drop or strip; by implication, to plunder:--let fall, make self a prey, X of purpose, (make a, (take)) spoil.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H7489 ra`a` raw-ah' a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing,i.e. bad (physically, socially or morally):--afflict, associate selves (by mistake for H7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat,man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.see H7462&volume=KJV_strong' target='_self' >H7462 see H7462&volume=KJV_strong' target='_self' >H7462
H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199
Prédications qui analysent les thèmes Ésaïe 59
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