Exodus 22:14 plusieurs versions / traductions
English Bible Translations
14. And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
14. And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
14. If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.
14. -- And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;
14. And if a man shall borrow aught of his neighbor, and it shall be hurt, or die, the owner of it being not with it, he shall surely make it good.
14. `And when a man doth ask [anything] from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;
German Bible Translations
14. 22:13 Wenn's jemand von seinem Nächsten entlehnt, und es wird beschädigt oder stirbt, daß sein Herr nicht dabei ist, so soll er's bezahlen. {~}
14. Entlehnt jemand etwas von seinem Nächsten, und es wird beschädigt oder kommt um, ohne daß der Eigentümer dabei ist,
French Bible Translations
14. Si le maître est présent, il n'y aura pas de dédommagement. Si l'animal a été loué, le prix de la location suffira.
14. Si un homme emprunte à un autre un animal, et que l’animal se casse un membre ou qu’il meure, en l’absence de son maître, il y aura lieu à restitution.
14. Si un homme emprunte à un autre un animal, et que l'animal se casse un membre ou qu'il meure, en l'absence de son maître, il y aura lieu à restitution.
14. Et si un homme a emprunté une bête à son prochain, et qu'elle se fasse une fracture, ou qu'elle meure, et que son maître n'ait pas été avec elle, il fera certainement compensation.
14. Si quelqu'un a emprunté de son prochain quelque bête, et qu'elle se casse [quelque membre], ou qu'elle meure, son maître n'y étant point présent, il ne manquera pas de la rendre.
14. Si quelqu'un emprunte de son prochain une bête, et qu'elle se casse quelque membre, ou qu'elle meure, son maître n'étant point avec elle, il en fera la restitution.
Versions with Strong Codes
Exodus 22 / KJV_Strong14. And if[H3588] a man[H376] borrow[H7592] aught of[H4480] [H5973] his neighbor,[H7453] and it be hurt,[H7665] or[H176] die,[H4191] the owner[H1167] thereof being not[H369] with[H5973] it, he shall surely make it good.[H7999] [H7999]
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H7592 sha'al shaw-al' or shael {shaw-ale'}; a primitive root; to inquire; by implication, to request; by extension, to demand:--ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H5973 `im eem from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usuallyunrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from(among, between), in, like, more than, of, (un-)to, with(-al).see H6004
H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462
H7665 shabar shaw-bar' a primitive root; to burst (literally or figuratively):--break (down, off, in pieces, up),broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for H7663).see H7663
H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.
H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
H1167 ba`al bah'-al from H1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):--+ archer, + babbler, + bird, captain, chiefman, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy,he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.see H1166
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H5973 `im eem from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usuallyunrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from(among, between), in, like, more than, of, (un-)to, with(-al).see H6004
H7999 shalam shaw-lam' a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):--make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make)prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H7999 shalam shaw-lam' a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):--make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make)prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Prédications où le verset / chapitre de la Bible sont analysés
Related Sermons discussing this verse or the Bible chapter Exodus 22
see also: Bible Key Verses