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2 Chronicles 31:10 plusieurs versions / traductions

English Bible Translations

2 Chronicles 31:10 / KJV
10. And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.
2 Chronicles 31:10 / ASV
10. And Azariah the chief priest, of the house of Zadok, answered him and said, Since [the people] began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store.
2 Chronicles 31:10 / BasicEnglish
10. And Azariah, the chief priest, of the family of Zadok, said in answer, From the time when the people first came with their offerings into the house of the Lord, we have had food enough, and more than enough: for the blessing of the Lord is on his people; and there is this great store which has not been used.
2 Chronicles 31:10 / Darby
10. And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store.
2 Chronicles 31:10 / Webster
10. And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great abundance.
2 Chronicles 31:10 / Young
10. and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, `From the beginning of the bringing of the heave-offering to the house of Jehovah, [there is] to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left [is] this store.'

German Bible Translations

2. Chronika 31:10 / Luther
10. Und Asarja, der Priester, der Vornehmste im Hause Zadok, sprach zu ihm: Seit der Zeit, da man angefangen hat, die Hebe zu bringen ins Haus des HERRN, haben wir gegessen und sind satt geworden, und ist noch viel übriggeblieben; denn der HERR hat sein Volk gesegnet, darum ist dieser Haufe übriggeblieben.
2. Chronika 31:10 / Schlachter
10. Da antwortete ihm Asarja, der Oberpriester vom Hause Zadok, und sprach: Seitdem man angefangen hat, das Hebopfer in das Haus des HERRN zu bringen, hat man gegessen und ist satt geworden und hat noch viel übriggelassen; denn der HERR hat sein Volk gesegnet; daher ist eine so große Menge übriggeblieben.

French Bible Translations

2 Chroniques 31:10 / Segond21
10. Alors le grand-prêtre Azaria, de la famille de Tsadok, lui répondit: «Depuis qu'on a commencé d'apporter les offrandes dans la maison de l'Eternel, nous avons mangé à satiété, en laissant beaucoup de restes, car l'Eternel a béni son peuple; et le reste est avec cet amoncellement.»
2 Chroniques 31:10 / NEG1979
10. Alors le souverain sacrificateur Azaria, de la maison de Tsadok, lui répondit: Depuis qu’on a commencé d’apporter les offrandes dans la maison de l’Eternel, nous avons mangé, nous nous sommes rassasiés, et nous en avons beaucoup laissé, car l’Eternel a béni son peuple; et voici la grande quantité qu’il y a de reste.
2 Chroniques 31:10 / Segond
10. Alors le souverain sacrificateur Azaria, de la maison de Tsadok, lui répondit: Depuis qu'on a commencé d'apporter les offrandes dans la maison de l'Eternel, nous avons mangé, nous nous sommes rassasiés, et nous en avons beaucoup laissé, car l'Eternel a béni son peuple; et voici la grande quantité qu'il y a de reste.
2 Chroniques 31:10 / Darby_Fr
10. Et Azaria, le principal sacrificateur, qui était de la maison de Tsadok, lui parla, et dit: Depuis qu'on a commencé d'apporter l'offrande dans la maison de l'Éternel, on a mangé et on a été rassasié, et il en est resté en abondance; car l'Éternel a béni son peuple; et ce qui reste, c'est cette grande quantité.
2 Chroniques 31:10 / Martin
10. Et Hazaria le principal Sacrificateur, qui était de la famille de Tsadoc, lui répondit, et [lui] dit : Depuis qu'on a commencé d'apporter des offrandes dans la maison de l'Eternel, nous avons mangé, et nous avons été rassasiés, et il en est resté en grande abondance; car l'Eternel a béni son peuple, et cette grande quantité est ce qu'il y a eu de reste.
2 Chroniques 31:10 / Ostervald
10. Et Azaria, le principal sacrificateur, de la maison de Tsadok, lui parla, et dit: Depuis qu'on a commencé à apporter des offrandes dans la maison de l'Éternel, nous avons mangé, et nous avons été rassasiés, et il en est resté en abondance; car l'Éternel a béni son peuple, et cette grande quantité est ce qu'il y a eu de reste.

Versions with Strong Codes

2 Chronicles 31 / KJV_Strong
10. And Azariah[H5838] the chief[H7218] priest[H3548] of the house[H1004] of Zadok[H6659] answered[H559] [H413] him, and said,[H559] Since the people began[H4480] [H2490] to bring[H935] the offerings[H8641] into the house[H1004] of the LORD,[H3068] we have had enough[H7646] to eat,[H398] and have left[H3498] [H5704] plenty:[H7230] for[H3588] the LORD[H3068] hath blessed[H1288] [H853] his people;[H5971] and that which is left[H3498] is[H853] this[H2088] great store.[H1995]

Strong Code definitions

H5838 `Azaryah az-ar-yaw' or mAzaryahuw {az-ar-yaw'-hoo}; from H5826 and 3050; Jah has helped; Azarjah, the name of nineteen Israelites:--Azariah.see H5826 see H3050

H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H6659 Tsadowq tsaw-doke' from H6663; just; Tsadok, the name of eight or nine Israelites:--Zadok.see H6663

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H2490 chalal khaw-lal' a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin(as if by an "opening wedge"); denom. (from H2485) to play (the flute):--begin (X men began), defile, X break, defile, X eat(as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.see H2470 see H2485

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H8641 truwmah ter-oo-maw' or trumah (Deut. 12:11) {ter-oo-maw'}; from H7311; a present (as offered up), especially in sacrifice or as tribute:--gift, heave offering ((shoulder)), oblation, offered(-ing). see H7311

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H7646 saba` saw-bah' or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):--have enough, fill (full, self, with), be (to the) full (of), have plentyof, be satiate, satisfy (with), suffice, be weary of.

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H3498 yathar yaw-thar' a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve:--excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H7230 rob robe from H7231; abundance (in any respect):--abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).see H7231

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H1288 barak baw-rak' a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit);also (by euphemism) to curse (God or the king, as treason):--X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down),praise, salute, X still, thank.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H3498 yathar yaw-thar' a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve:--excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H1995 hamown haw-mone' or hamon (Ezek. 5:7) {haw-mone'}; from H1993; a noise, tumult, crowd; also disquietude, wealth:--abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.see H1993

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