2 Chronicles 14:11 plusieurs versions / traductions
English Bible Translations
11. And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
11. And Asa cried unto Jehovah his God, and said, Jehovah, there is none besides thee to help, between the mighty and him that hath no strength: help us, O Jehovah our God; for we rely on thee, and in thy name are we come against this multitude. O Jehovah, thou art our God; let not man prevail against thee.
11. And Asa made prayer to the Lord his God and said, Lord, you only are able to give help against the strong to him who has no strength; come to our help, O Lord our God, for our hope is in you, and in your name we have come out against this great army. O Lord, you are our God; let not man's power be greater than yours.
11. And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not man prevail against thee.
11. And Asa cried to the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
11. And Asa calleth unto Jehovah his God, and saith, `Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou [art]; let him not prevail with Thee -- mortal man!
German Bible Translations
11. Und Asa rief an den HERRN, seinen Gott, und sprach: HERR, es ist bei dir kein Unterschied, zu helfen unter vielen oder da keine Kraft ist. Hilf uns, HERR, unser Gott; denn wir verlassen uns auf dich, und in deinem Namen sind wir gekommen wider diese Menge. HERR, unser Gott, wider dich vermag kein Mensch etwas. {~}
11. (H14-10) Und Asa rief den HERRN, seinen Gott, an und sprach: HERR, bei dir ist kein Unterschied, zu helfen, wo viel oder wo keine Kraft ist. Hilf uns, HERR, unser Gott, denn wir verlassen uns auf dich; und in deinem Namen sind wir gekommen wider diesen Haufen! Du, HERR, bist unser Gott! Vor dir behält der Sterbliche keine Kraft!
French Bible Translations
11. L'Eternel frappa les Ethiopiens sous les yeux d'Asa et de Juda, et les Ethiopiens prirent la fuite.
11. L’Eternel frappa les Ethiopiens devant Asa et devant Juda, et les Ethiopiens prirent la fuite.
11. Asa invoqua l'Eternel, son Dieu, et dit: Eternel, toi seul peux venir en aide au faible comme au fort: viens à notre aide, Eternel, notre Dieu! car c'est sur toi que nous nous appuyons, et nous sommes venus en ton nom contre cette multitude. Eternel, tu es notre Dieu: que ce ne soit pas l'homme qui l'emporte sur toi!
11. Et Asa invoqua l'Éternel, son Dieu, et dit: Éternel! il n'y a pas de différence pour toi, pour aider, entre beaucoup de force et point de force. Aide-nous, Éternel, notre Dieu! car nous nous appuyons sur toi; et c'est en ton nom que nous sommes venus contre cette multitude. Tu es l'Éternel, notre Dieu; que l'homme n'ait point de force contre toi!
11. Alors Asa cria à l'Eternel son Dieu, et dit : Eternel! Il ne t'est pas plus difficile d'aider celui qui n'a point de force, que celui qui a des gens en grand nombre. Aide-nous, ô Eternel notre Dieu! car nous nous sommes appuyés sur toi; et nous sommes venus en ton Nom contre cette multitude. Tu es l'Eternel notre Dieu; que l'homme n'ait point de force contre toi!
11. Alors Asa cria à l'Éternel son Dieu, et dit: Éternel! Tu ne fais point de différence pour aider, que l'on soit nombreux ou sans force! Aide-nous, Éternel, notre Dieu! car nous nous sommes appuyés sur toi, et nous sommes venus en ton nom contre cette multitude. Tu es l'Éternel, notre Dieu: que l'homme ne prévale pas contre toi!
Versions with Strong Codes
2 Chronicles 14 / KJV_Strong11. And Asa[H609] cried[H7121] unto[H413] the LORD[H3068] his God,[H430] and said,[H559] LORD,[H3068] it is nothing[H369] with[H5973] thee to help,[H5826] whether[H996] with many,[H7227] or with them that have no[H369] power:[H3581] help[H5826] us, O LORD[H3068] our God;[H430] for[H3588] we rest[H8172] on[H5921] thee, and in thy name[H8034] we go[H935] against[H5921] this[H2088] multitude.[H1995] O LORD,[H3068] thou[H859] art our God;[H430] let not[H408] man[H582] prevail[H6113] against[H5973] thee.
Strong Code definitions
H609 'Aca' aw-saw' of uncertain derivation; Asa, the name of a king and of a Levite:--Asa.
H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H5973 `im eem from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usuallyunrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from(among, between), in, like, more than, of, (un-)to, with(-al).see H6004
H5826 `azar aw-zar' a primitive root; to surround, i.e. protect or aid:--help, succour.
H996 beyn bane (sometimes in the plural masculine or feminine); properly,the constructive form of an otherwise unused noun from H995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), +from (the widest), X in, out of, whether (it be...or), within. see H995
H7227 rab rab by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):--(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H3581 koach ko'-akh or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense)or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: -ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
H5826 `azar aw-zar' a primitive root; to surround, i.e. protect or aid:--help, succour.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H8172 sha`an shaw-an' a primitive root; to support one's self:--lean, lie, rely, rest (on, self), stay.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098
H1995 hamown haw-mone' or hamon (Ezek. 5:7) {haw-mone'}; from H1993; a noise, tumult, crowd; also disquietude, wealth:--abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.see H1993
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H582 'enowsh en-oshe' from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):--another, X (blood-)thirsty, certain,chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.see H605 see H120 see H376
H6113 `atsar aw-tsar' a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble:--X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H5973 `im eem from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usuallyunrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from(among, between), in, like, more than, of, (un-)to, with(-al).see H6004
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