Deuteronomy 15:11 plusieurs versions / traductions
English Bible Translations
11. For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
11. For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
11. For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.
11. For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
11. For the poor shall never cease from the land: therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to thy poor, and to thy needy, in thy land.
11. because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
German Bible Translations
11. Es werden allezeit Arme sein im Lande; darum gebiete ich dir und sage, daß du deine Hand auftust deinem Bruder, der bedrängt und arm ist in deinem Lande.
11. Denn es werden nicht aufhören Arme im Lande zu sein; darum gebiete und sage ich dir: Tue deine Hand auf für deinen Bruder, der bedrängt und arm ist im Lande!
French Bible Translations
11. Il y aura toujours des pauvres dans le pays. C'est pourquoi je te donne ce commandement: tu ouvriras ta main à ton frère, à celui qui vit dans la misère et la pauvreté dans ton pays.
11. Il y aura toujours des indigents dans le pays; c’est pourquoi je te donne ce commandement: Tu ouvriras ta main à ton frère, au pauvre et à l’indigent dans ton pays.
11. Il y aura toujours des indigents dans le pays; c'est pourquoi je te donne ce commandement: Tu ouvriras ta main à ton frère, au pauvre et à l'indigent dans ton pays.
11. Car le pauvre ne manquera pas au milieu du pays; c'est pourquoi je te commande, disant: Tu ouvriras libéralement ta main à ton frère, à ton affligé et à ton pauvre, dans ton pays.
11. Car il ne manquera pas de pauvres au pays; c'est pourquoi je te commande, en disant : Ne manque point d'ouvrir ta main à ton frère, [savoir], à l'affligé, et au pauvre de ton peuple en ton pays.
11. Car il y aura toujours des pauvres dans le pays; c'est pourquoi je te fais ce commandement, et je te dis: Ne manque point d'ouvrir ta main à ton frère affligé et pauvre dans ton pays.
Versions with Strong Codes
Deuteronomy 15 / KJV_Strong11. For[H3588] the poor[H34] shall never[H3808] cease[H2308] out of[H4480] [H7130] the land:[H776] therefore[H5921] [H3651] I[H595] command[H6680] thee, saying,[H559] Thou shalt open[H6605] [H853] thine hand[H3027] wide[H6605] unto thy brother,[H251] to thy poor,[H6041] and to thy needy,[H34] in thy land.[H776]
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H34 'ebyown eb-yone' from H14, in the sense of want (especially in feeling); destitute:--beggar, needy, poor (man).see H14
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2308 chadal khaw-dal' a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking oridle:--cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H7130 qereb keh'-reb from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):--X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.see H7126
H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559
H595 'anokiy aw-no-kee' sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X which.
H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H6605 pathach paw-thakh' a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:--appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H6605 pathach paw-thakh' a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:--appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1
H6041 `aniy aw-nee' from H6031; depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective):--afflicted, humble, lowly, needy, poor.see H6031 see H6035&volume=KJV_strong' target='_self' >H6035 see H6035&volume=KJV_strong' target='_self' >H6035 see H6041
H34 'ebyown eb-yone' from H14, in the sense of want (especially in feeling); destitute:--beggar, needy, poor (man).see H14
H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Prédications qui analysent les thèmes Deutéronome 15
Thèmes : Règles sur l'annulation des dettes; Esclaves et serviteurs; Le peuple et la fêteRelated Sermons discussing Deuteronomy 15
Themes : Règles sur l'annulation des dettes; Esclaves et serviteurs; Le peuple et la fêtesee also: Bible Key Verses ; KJV Bible Images, BBE Bible images