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Deuteronomy 15:11 plusieurs versions / traductions

English Bible Translations

Deuteronomy 15:11 / KJV
11. For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Deuteronomy 15:11 / ASV
11. For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
Deuteronomy 15:11 / BasicEnglish
11. For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.
Deuteronomy 15:11 / Darby
11. For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
Deuteronomy 15:11 / Webster
11. For the poor shall never cease from the land: therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to thy poor, and to thy needy, in thy land.
Deuteronomy 15:11 / Young
11. because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.

German Bible Translations

Deuteronomium 15:11 / Luther
11. Es werden allezeit Arme sein im Lande; darum gebiete ich dir und sage, daß du deine Hand auftust deinem Bruder, der bedrängt und arm ist in deinem Lande.
Deuteronomium 15:11 / Schlachter
11. Denn es werden nicht aufhören Arme im Lande zu sein; darum gebiete und sage ich dir: Tue deine Hand auf für deinen Bruder, der bedrängt und arm ist im Lande!

French Bible Translations

Deutéronome 15:11 / Segond21
11. Il y aura toujours des pauvres dans le pays. C'est pourquoi je te donne ce commandement: tu ouvriras ta main à ton frère, à celui qui vit dans la misère et la pauvreté dans ton pays.
Deutéronome 15:11 / NEG1979
11. Il y aura toujours des indigents dans le pays; c’est pourquoi je te donne ce commandement: Tu ouvriras ta main à ton frère, au pauvre et à l’indigent dans ton pays.
Deutéronome 15:11 / Segond
11. Il y aura toujours des indigents dans le pays; c'est pourquoi je te donne ce commandement: Tu ouvriras ta main à ton frère, au pauvre et à l'indigent dans ton pays.
Deutéronome 15:11 / Darby_Fr
11. Car le pauvre ne manquera pas au milieu du pays; c'est pourquoi je te commande, disant: Tu ouvriras libéralement ta main à ton frère, à ton affligé et à ton pauvre, dans ton pays.
Deutéronome 15:11 / Martin
11. Car il ne manquera pas de pauvres au pays; c'est pourquoi je te commande, en disant : Ne manque point d'ouvrir ta main à ton frère, [savoir], à l'affligé, et au pauvre de ton peuple en ton pays.
Deutéronome 15:11 / Ostervald
11. Car il y aura toujours des pauvres dans le pays; c'est pourquoi je te fais ce commandement, et je te dis: Ne manque point d'ouvrir ta main à ton frère affligé et pauvre dans ton pays.

Versions with Strong Codes

Deuteronomy 15 / KJV_Strong
11. For[H3588] the poor[H34] shall never[H3808] cease[H2308] out of[H4480] [H7130] the land:[H776] therefore[H5921] [H3651] I[H595] command[H6680] thee, saying,[H559] Thou shalt open[H6605] [H853] thine hand[H3027] wide[H6605] unto thy brother,[H251] to thy poor,[H6041] and to thy needy,[H34] in thy land.[H776]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H34 'ebyown eb-yone' from H14, in the sense of want (especially in feeling); destitute:--beggar, needy, poor (man).see H14

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2308 chadal khaw-dal' a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking oridle:--cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H7130 qereb keh'-reb from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):--X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.see H7126

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559

H595 'anokiy aw-no-kee' sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X which.

H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H6605 pathach paw-thakh' a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:--appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H6605 pathach paw-thakh' a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:--appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.

H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1

H6041 `aniy aw-nee' from H6031; depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective):--afflicted, humble, lowly, needy, poor.see H6031 see H6035&volume=KJV_strong' target='_self' >H6035 see H6035&volume=KJV_strong' target='_self' >H6035 see H6041

H34 'ebyown eb-yone' from H14, in the sense of want (especially in feeling); destitute:--beggar, needy, poor (man).see H14

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

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