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Deuteronomy 15:2 plusieurs versions / traductions

English Bible Translations

Deuteronomy 15:2 / KJV
2. And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it;he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.
Deuteronomy 15:2 / ASV
2. And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah's release hath been proclaimed.
Deuteronomy 15:2 / BasicEnglish
2. This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.
Deuteronomy 15:2 / Darby
2. and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed.
Deuteronomy 15:2 / Webster
2. And this is the manner of the release: Every creditor that lendeth aught to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD'S release.
Deuteronomy 15:2 / Young
2. and this [is] the matter of the release: Every owner of a loan [is] to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;

German Bible Translations

Deuteronomium 15:2 / Luther
2. Also soll's aber zugehen mit dem Erlaßjahr: wenn einer seinem Nächsten etwas borgte, der soll's ihm erlassen und soll's nicht einmahnen von seinem Nächsten oder von seinem Bruder; denn es heißt das Erlaßjahr des HERRN.
Deuteronomium 15:2 / Schlachter
2. Kein Schuldherr, der seinem Nächsten etwas geliehen hat, soll es von seinem Nächsten oder von seinem Bruder fordern; denn man hat einen Erlaß des HERRN ausgerufen.

French Bible Translations

Deutéronome 15:2 / Segond21
2. Voici comment elle s'effectuera. Quand on aura proclamé la remise des dettes en l'honneur de l'Eternel, tout créancier qui aura fait un prêt à son prochain renoncera à son droit. Il n'imposera pas de contrainte à son prochain et compatriote pour le paiement de sa dette.
Deutéronome 15:2 / NEG1979
2. Et voici comment s’observera le relâche. Quand on aura publié le relâche en l’honneur de l’Eternel, tout créancier qui aura fait un prêt à son prochain se relâchera de son droit, il ne pressera pas son prochain et son frère pour le paiement de sa dette.
Deutéronome 15:2 / Segond
2. Et voici comment s'observera le relâche. Quand on aura publié le relâche en l'honneur de l'Eternel, tout créancier qui aura fait un prêt à son prochain se relâchera de son droit, il ne pressera pas son prochain et son frère pour le paiement de sa dette.
Deutéronome 15:2 / Darby_Fr
2. Et c'est ici la manière du relâche: tout créancier relâchera sa main du prêt qu'il aura fait à son prochain; il ne l'exigera pas de son prochain ou de son frère, car on aura proclamé le relâche de l'Éternel.
Deutéronome 15:2 / Martin
2. Et c'est ici la manière [de célébrer l'année] de relâche. Que tout homme ayant droit d'exiger quelque chose que ce soit, qu'il puisse exiger de son prochain, donnera relâche, et ne l'exigera point de son prochain ni de son frère, quand on aura proclamé le relâche, en l'honneur de l'Eternel.
Deutéronome 15:2 / Ostervald
2. Et voici comment se fera l'année de relâche. Que tout créancier se relâche de son droit sur ce qu'il a prêté à son prochain, qu'il ne presse point son prochain et son frère, quand on aura proclamé l'année de relâche à l'honneur de l'Éternel.

Versions with Strong Codes

Deuteronomy 15 / KJV_Strong
2. And this[H2088] is the manner[H1697] of the release:[H8059] Every[H3605] creditor[H1167] [H4874] [H3027] that[H834] lendeth[H5383] aught unto his neighbor[H7453] shall release[H8058] it; he shall not[H3808] exact[H5065] [H853] it of his neighbor,[H7453] or of his brother;[H251] because[H3588] it is called[H7121] the LORD's[H3068] release.[H8059]

Strong Code definitions

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H8059 shmittah shem-it-taw' from H8058; remission (of debt) or suspension of labor):--release.see H8058

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H1167 ba`al bah'-al from H1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):--+ archer, + babbler, + bird, captain, chiefman, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy,he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.see H1166

H4874 mashsheh mash-sheh' from H5383; a debt:--+ creditor. see H5383

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5383 nashah naw-shaw' a primitive root (rather identical with 5382, in the sense of H5378); to lend or (by reciprocity) borrow on security or interest:--creditor, exact, extortioner, lend, usurer, lendon (taker on) usury. see H5382

H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462

H8058 shamat shaw-mat' a primitive root; to fling down; incipiently to jostle; figuratively, to let alone, desist, remit:--discontinue, overthrow, release, let rest, shake, stumble, throw down.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5065 nagas naw-gas' a primitive root; to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,tyrannize:--distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462

H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H8059 shmittah shem-it-taw' from H8058; remission (of debt) or suspension of labor):--release.see H8058

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