Ezekiel 21:25 plusieurs versions / traductions
English Bible Translations
25. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
25. And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
25. And you, O evil one, wounded to death, O ruler of Israel, whose day has come in the time of the last punishment;
25. And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,
25. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
25. And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
German Bible Translations
25. Und du, Fürst in Israel, der du verdammt und verurteilt bist, dessen Tag daherkommen wird, wenn die Missetat zum Ende gekommen ist,
25. (H21-30) aber, gottloser Frevler, Fürst Israels, dessen Tag kommt zur Zeit, da deiner Missetat ein Ende gemacht wird,
French Bible Translations
25. Tu traceras l'un des chemins pour que l'épée arrive à Rabba, la capitale des Ammonites, et l'autre pour qu'elle arrive en Juda, à Jérusalem, la ville fortifiée.
25. Tu traceras l’un des chemins pour que l’épée arrive à Rabbath, ville des enfants d’Ammon, et l’autre pour qu’elle arrive en Juda, à Jérusalem, ville fortifiée.
25. Et toi, profane, méchant, prince d'Israël, dont le jour arrive au temps où l'iniquité est à son terme!
25. (21:30) Et toi, profane, méchant prince d'Israël, dont le jour est venu au temps de l'iniquité de la fin,
25. Tu te proposeras le chemin par lequel l'épée doit venir contre Rabba des enfants de Hammon, et [le chemin] qui va en Judée, et à Jérusalem, ville forte.
25. Trace l'un des chemins par où l'épée arrive à Rabbath, ville des enfants d'Ammon, et l'autre par où elle arrive en Juda, à Jérusalem, la ville forte.
Versions with Strong Codes
Ezekiel 21 / KJV_Strong25.
Strong Code definitions
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H2491 chalal khaw-lawl' from H2490; pierced (especially to death); figuratively, polluted:--kill, profane, slain (man), X slew, (deadly) wounded.see H2490
H7563 rasha` raw-shaw' from H7561; morally wrong; concretely, an (actively) bad person:--+ condemned, guilty, ungodly, wicked (man), that did wrong.see H7561
H5387 nasiy' naw-see' or nasi8 {naw-see'}; from H5375; properly, an exalted one,i.e. a king or sheik; also a rising mist:--captain, chief, cloud, governor, prince, ruler, vapour.see Hnasi8 see H5375
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H6256 `eth ayth from H5703; time, especially (adverb with preposition) now, when, etc.:--+ after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.see H5703
H5771 `avon aw-vone' or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from H5753; perversity, i.e. (moral) evil:--fault, iniquity, mischeif, punishment (of iniquity), sin.see H7 see H5753
H7093 qets kates contracted from H7112; an extremity; adverbially (with prepositional prefix) after:--+ after, (utmost) border, end, (in-)finite, X process.see H7112
Prédications qui analysent les thèmes Ézéchiel 21
Thèmes : Le jugement de Jérusalem; La colère divineRelated Sermons discussing Ezekiel 21
Themes : Le jugement de Jérusalem; La colère divinesee also: Bible Key Verses ; KJV Bible Images, BBE Bible images