Ezekiel 21:21 plusieurs versions / traductions
English Bible Translations
21. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
21. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
21. For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.
21. For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh [his] arrows, he inquireth of the teraphim, he looketh in the liver.
21. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.
21. For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
German Bible Translations
21. Denn der König zu Babel wird sich an die Wegscheide stellen, vorn an den zwei Wegen, daß er sich wahrsagen lasse, mit den Pfeilen das Los werfe, seinen Abgott frage und schaue die Leber an.
21. (H21-26) n der König von Babel steht an der Wegscheide, am Anfang der beiden Wege, um die Wahrsager zur befragen; er lost mit den Pfeilen, befragt die Teraphim und besieht die Leber.
French Bible Translations
21. Rassemble tes forces, tourne-toi à droite! Replace-toi, tourne-toi à gauche! Fais face de tous les côtés!
21. Rassemble tes forces, tourne-toi à droite! Place-toi, tourne-toi à gauche! Dirige de tous côtés ton tranchant!
21. Car le roi de Babylone se tient au carrefour, à l'entrée des deux chemins, pour tirer des présages; il secoue les flèches, il interroge les théraphim, il examine le foie.
21. (21:26) Car le roi de Babylone se tient au point d'embranchement de la route, à la tête des deux chemins, pour pratiquer la divination: il secoue les flèches, il interroge les théraphim, il examine le foie.
21. Joins-toi épée, frappe à la droite; avance-toi, frappe à la gauche, à quelque côté que tu te rencontres.
21. Rassemble tes forces, frappe à droite! Tourne-toi, frappe à gauche, de quel côté que tu tournes ton tranchant!
Versions with Strong Codes
Ezekiel 21 / KJV_Strong21. For[H3588] the king[H4428] of Babylon[H894] stood[H5975] at[H413] the parting[H517] of the way,[H1870] at the head[H7218] of the two[H8147] ways,[H1870] to use[H7080] divination:[H7081] he made his arrows bright,[H7043] [H2671] he consulted[H7592] with images,[H8655] he looked[H7200] in the liver.[H3516]
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H894 Babel baw-bel' from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:--Babel, Babylon. see H1101
H5975 `amad aw-mad' a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H517 'em ame a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1):--dam, mother, X parting.see H1
H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869
H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145
H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869
H7080 qacam kaw-sam' a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, todivine:--divine(-r, -ation), prudent, soothsayer, use (divination).
H7081 qecem keh'-sem from H7080; a lot: also divination (including its fee),oracle:--(reward of) divination, divine sentence, witchcraft. see H7080
H7043 qalal kaw-lal' a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.):--abate, make bright, bring into contempt,(ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
H2671 chets khayts from H2686; properly, a piercer, i.e. an arrow; byimplication, a wound; figuratively, (of God) thunder-bolt; (by interchange for H6086) the shaft of a spear:--+ archer, arrow, dart, shaft, staff, wound.see H2686 see H6086
H7592 sha'al shaw-al' or shael {shaw-ale'}; a primitive root; to inquire; by implication, to request; by extension, to demand:--ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H8655 traphiym ter-aw-feme' plural from H7495; a healer; Teraphim (singular or plural) a family idol:--idols(-atry), images, teraphim.see H7495
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H3516 kabed kaw-bade' the same as H3515; the liver (as the heaviest of the viscera):--liver.see H3515
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