Strong Code definitions

H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559

H3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.see H1931

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H136 'Adonay ad-o-noy' am emphatic form of H113; the Lord (used as a proper name of God only):--(my) Lord.see H113

H3069 Yhovih yeh-ho-vee' a variation of H3068 (used after 136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as H136):--God.see H3068&volume=KJV_strong' target='_self' >H3068 see H136&volume=KJV_strong' target='_self' >H136 see H430 see H3068&volume=KJV_strong' target='_self' >H3068 see H136&volume=KJV_strong' target='_self' >H136

H3282 ya`an yah'-an from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:--because (that), forasmuch (+ as), seeing then, + that, + wheras, + why.

H5771 `avon aw-vone' or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from H5753; perversity, i.e. (moral) evil:--fault, iniquity, mischeif, punishment (of iniquity), sin.see H7 see H5753

H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

H6588 pesha` peh'-shah from H6586; a revolt (national, moral or religious):--rebellion, sin, transgression, trespass. see H6586

H1540 galah gaw-law' a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:--+ advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5949 `aliylah al-ee-law' or malilah {al-ee-law'}; from H5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity:--act(-ion), deed, doing, invention, occasion, work.see H5953

H2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).see H2398

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H3282 ya`an yah'-an from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:--because (that), forasmuch (+ as), seeing then, + that, + wheras, + why.

H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

H8610 taphas taw-fas' a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably:--catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.

H3709 kaph kaf from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:--branch, + foot, hand((-ful), -dle,(-led)), hollow, middle, palm, paw, power, sole, spoon. see H3721