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Jeremiah 13:21 plusieurs versions / traductions

English Bible Translations

Jeremiah 13:21 / KJV
21. What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
Jeremiah 13:21 / ASV
21. What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?
Jeremiah 13:21 / BasicEnglish
21. What will you say when he puts over you those whom you yourself have made your friends? will not pains take you like a woman in childbirth?
Jeremiah 13:21 / Darby
21. What wilt thou say when he shall visit thee, since thou thyself hast trained them to be princes in chief over thee? Shall not sorrows take thee, as a woman in travail?
Jeremiah 13:21 / Webster
21. What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
Jeremiah 13:21 / Young
21. What dost thou say, when He looketh after thee? And thou -- thou hast taught them [to be] over thee -- leaders for head? Do not pangs seize thee as a travailing woman?

German Bible Translations

Jeremia 13:21 / Luther
21. Was willst du sagen, wenn er dich so heimsuchen wird? Denn du hast sie so gewöhnt wider dich, daß sie Fürsten und Häupter sein wollen. Was gilt's? es wird dich Angst ankommen wie ein Weib in Kindsnöten.
Jeremia 13:21 / Schlachter
21. Was willst du sagen, wenn er deine Buhlen, die du an dich gewöhnt hast, zu Häuptern über dich setzen wird? Werden dich nicht Wehen ankommen wie ein Weib in Kindesnöten?

French Bible Translations

Jérémie 13:21 / Segond21
21. »Que diras-tu quand ils interviendront contre toi? C'est toi-même qui leur as appris à agir en maîtres à tes dépens! Les souffrances ne s'empareront-elles pas de toi, pareilles à celles d'une femme prête à accoucher?
Jérémie 13:21 / NEG1979
21. Que diras-tu de ce qu’il te châtie? C’est toi-même qui leur as appris à te traiter en maîtres. Les douleurs ne te saisiront-elles pas, Comme elles saisissent une femme en travail?
Jérémie 13:21 / Segond
21. Que diras-tu de ce qu'il te châtie? C'est toi-même qui leur as appris à te traiter en maîtres. Les douleurs ne te saisiront-elles pas, Comme elles saisissent une femme en travail?
Jérémie 13:21 / Darby_Fr
21. Que diras-tu quand il te punira? Toi-même tu les as enseignés à être princes et chefs sur toi. Les douleurs ne te saisiront-elles pas comme une femme qui enfante?
Jérémie 13:21 / Martin
21. Que diras-tu quand il te punira? car tu les as enseignés contre toi, pour être supérieurs sur ta tête; les douleurs ne te saisiront-elles point, comme elles saisissent la femme qui enfante?
Jérémie 13:21 / Ostervald
21. Que diras-tu de ce qu'il te châtie? C'est toi-même qui leur as appris à dominer en maîtres sur toi. Les douleurs ne te saisiront-elles pas, comme la femme qui enfante?

Versions with Strong Codes

Jeremiah 13 / KJV_Strong
21. What[H4100] wilt thou say[H559] when[H3588] he shall punish[H6485] [H5921] thee? for thou[H859] hast taught[H3925] them to be captains,[H441] and as chief[H7218] over[H5921] thee: shall not[H3808] sorrows[H2256] take[H270] thee, as[H3644] a woman[H802] in travail?[H3205]

Strong Code definitions

H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H6485 paqad paw-kad' a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:--appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up,look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H3925 lamad law-mad' a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive):(un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, -ing).

H441 'alluwph al-loof' or (shortened) talluph {al-loof'}; from H502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle):--captain, duke, (chief) friend, governor, guide, ox.see H502

H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2256 chebel kheh'-bel or chebel {khay'-bel}; from H2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin:--band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.see H2254

H270 'achaz aw-khaz' a primitive root; to seize (often with the accessory idea of holding in possession):--+ be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).

H3644 kmow kem-o' or kamow {kaw-mo'}; a form of the prefix "k-", but used separately (compare 3651); as, thus, so:--according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.see H3651

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H3205 yalad yaw-lad' a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:--bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, bethe son of, (woman in, woman that) travail(-eth, -ing woman).

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