Ecclesiastes 2:24 plusieurs versions / traductions
English Bible Translations
24. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
24. There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
24. There is nothing better for a man than taking meat and drink, and having delight in his work. This again I saw was from the hand of God.
24. There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
24. There is nothing better for a man than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.
24. There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.
German Bible Translations
24. Ist's nun nicht besser dem Menschen, daß er esse und trinke und seine Seele guter Dinge sei in seiner Arbeit? Aber solches sah ich auch, daß es von Gottes Hand kommt.
24. Es gibt nichts Besseres für den Menschen, als daß er esse und trinke und seine Seele Gutes genießen lasse in seiner Mühsal! Doch habe ich gesehen, daß auch das von der Hand Gottes kommt.
French Bible Translations
24. Le seul bonheur, pour l'homme, consiste à manger, à boire et à se donner du plaisir dans son travail, mais cela aussi, je l'ai bien vu moi-même, dépend de Dieu.
24. Il n’y a de bonheur pour l’homme qu’à manger et à boire, et à faire jouir son âme du bien-être, au milieu de son travail; mais j’ai vu que cela aussi vient de la main de Dieu.
24. Il n'y a de bonheur pour l'homme qu'à manger et à boire, et à faire jouir son âme du bien-être, au milieu de son travail; mais j'ai vu que cela aussi vient de la main de Dieu.
24. Il n'y a rien de bon pour l'homme que de manger et de boire, et de faire jouir son âme du bien-être dans son travail. Et j'ai vu que cela aussi vient de la main de Dieu.
24. N'est-ce donc pas un bien pour l'homme de manger, et de boire, et de faire que son âme jouisse du bien dans son travail? J'ai vu aussi que cela vient de la main de Dieu.
24. Ne vaut-il pas mieux pour l'homme, manger et boire, et faire jouir son âme du bien-être, au milieu de son travail? J'ai vu aussi que cela vient de la main de Dieu.
Versions with Strong Codes
Ecclesiastes 2 / KJV_Strong24.
Strong Code definitions
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895
H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119
H7945 shel shel for the rel. 834; used with prepositional prefix, and often followed by some pronominal affix; on account of, whatsoever, whichsoever:--cause, sake.see H834
H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
H8354 shathah shaw-thaw' a primitive root; to imbibe (literally or figuratively):--X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of H8248.)see H8248
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314
H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895
H5999 `amal aw-mawl' from H5998; toil, i.e. wearing effort; hence, worry, wheth. of body or mind:--grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.see H5998
H2090 zoh zo for H2088; this or that:--as well as another, it, this, that, thus and thus.see H2088
H1571 gam gam properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
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