2 Chronicles 32:15 plusieurs versions / traductions
English Bible Translations
15. Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
15. Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
15. So do not be tricked by Hezekiah or let him get you to do this, and do not put any faith in what he says: for no god of any nation or kingdom has been able to keep his people safe from my hands, or the hands of my fathers: how much less will your God keep you safe from my hands!
15. And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
15. Now therefore let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him: for no god of any nation or kingdom hath been able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
15. `And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!'
German Bible Translations
15. So laßt euch nun Hiskia nicht betrügen und laßt euch durch solches nicht bereden und glaubt ihm nicht. Denn so kein Gott aller Heiden und Königreiche hat sein Volk können von meiner und meiner Väter Hände erretten, so werden euch auch eure Götter nicht erretten können von meiner Hand. {~} {~}
15. So lasset euch nun durch Hiskia nicht verführen und lasset euch nicht also von ihm bereden und glaubet ihm nicht! Denn da kein Gott irgend einer Nation oder eines Königreiches sein Volk aus meiner Hand und aus der Hand meiner Väter zu erretten vermochte, so wird auch euer Gott euch nicht aus meiner Hand zu erretten vermögen!
French Bible Translations
15. Qu'Ezéchias ne vous trompe donc pas et ne vous pousse pas dans cette direction! Ne vous fiez pas à lui, car aucun dieu d'aucune nation ni d'aucun royaume n'a pu délivrer son peuple de ma domination ni de celle de mes prédécesseurs. Votre Dieu sera d'autant moins capable de vous délivrer de ma domination!»
15. Qu’Ezéchias ne vous séduise donc point et qu’il ne vous abuse point ainsi; ne vous fiez pas à lui! Car aucun dieu d’aucune nation ni d’aucun royaume n’a pu délivrer son peuple de ma main et de la main de mes pères: combien moins votre Dieu vous délivrera-t-il de ma main!
15. Qu'Ezéchias ne vous séduise donc point et qu'il ne vous abuse point ainsi; ne vous fiez pas à lui! Car aucun dieu d'aucune nation ni d'aucun royaume n'a pu délivrer son peuple de ma main et de la main de mes pères: combien moins votre Dieu vous délivrera-t-il de ma main?
15. Et maintenant, qu'Ézéchias ne vous trompe pas, et qu'il ne vous séduise pas de cette manière, et ne le croyez pas; car aucun dieu d'aucune nation ni d'aucun royaume n'a pu délivrer son peuple de ma main ni de la main de mes pères; combien moins votre Dieu vous délivrera-t-il de ma main!
15. Maintenant donc qu'Ezéchias ne vous abuse point, et qu'il ne vous séduise plus de cette manière, et ne le croyez pas; car si aucun Dieu, de quelque nation, ou de quelque Royaume que ç'ait été, n'a pu délivrer son peuple de ma main, ni de la main de mes ancêtres, combien moins votre Dieu pourra-t-il vous délivrer de ma main?
15. Maintenant donc qu'Ézéchias ne vous abuse point, et qu'il ne vous incite plus de cette manière, et ne le croyez pas; car aucun dieu d'aucune nation ni d'aucun royaume n'a pu délivrer son peuple de ma main, ni de la main de mes pères; combien moins votre Dieu vous délivrerait-il de ma main?
Versions with Strong Codes
2 Chronicles 32 / KJV_Strong15. Now[H6258] therefore let not[H408] Hezekiah[H2396] deceive[H5377] you, nor[H408] persuade[H5496] you on this manner,[H2063] neither[H408] yet believe[H539] him: for[H3588] no[H3808] [H3605] god[H433] of any[H3605] nation[H1471] or kingdom[H4467] was able[H3201] to deliver[H5337] his people[H5971] out of mine hand,[H4480] [H3027] and out of the hand[H4480] [H3027] of my fathers:[H1] how much less[H637] [H3588] shall your God[H430] deliver[H5337] you out of mine hand?[H4480] [H3027]
Strong Code definitions
H6258 `attah at-taw' from H6256; at this time, whether adverb, conjunction or expletive:--henceforth, now, straightway, this time, whereas. see H6256
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H2396 Chizqiyah khiz-kee-yaw' or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from H2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:--Hezekiah, Hizkiah, Hizkijah. Compare 3169.see H2388 see H3050 see H3169
H5377 nasha' naw-shaw' a primitive root; to lead astray, i.e. (mentally) to delude, or (morally) to seduce:--beguile, deceive, X greatly, X utterly.
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H5496 cuwth sooth perhaps denominative from H7898; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce:--entice, move, persuade, provoke, remove, set on, stir up, take away. see H7898
H2063 zo'th zothe' irregular feminine of H2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H539 'aman aw-man' a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand:--hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.see H541
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H433 'elowahh el-o'-ah; rarely (shortened) >eloahh {el-o'-ah probably prolonged (emphat.) from H410; a deity or the Deity:--God, god. See 430.see H410 see H430
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H1471 gowy go'-ee rarely (shortened) goy {go'-ee}; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.see H1465
H4467 mamlakah mam-law-kaw' from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):--kingdom, king's, reign, royal.see H4427
H3201 yakol yaw-kole' or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might):--be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
H5337 natsal naw-tsal' a primitive root; to snatch away, whether in a good or a bad sense:- X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save,spoil, strip, X surely, take (out).
H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
H637 'aph af a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:--also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H5337 natsal naw-tsal' a primitive root; to snatch away, whether in a good or a bad sense:- X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save,spoil, strip, X surely, take (out).
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
Prédications qui analysent les thèmes 2 Chroniques 32
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