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2 Chronicles 32:12 plusieurs versions / traductions

English Bible Translations

2 Chronicles 32:12 / KJV
12. Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
2 Chronicles 32:12 / ASV
12. Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
2 Chronicles 32:12 / BasicEnglish
12. Has not this same Hezekiah taken away his high places and his altars, saying to Judah and Jerusalem, Give worship before one altar only, burning offerings on it?
2 Chronicles 32:12 / Darby
12. Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before *one* altar, and burn incense upon it?
2 Chronicles 32:12 / Webster
12. Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
2 Chronicles 32:12 / Young
12. Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?

German Bible Translations

2. Chronika 32:12 / Luther
12. Ist er nicht der Hiskia, der seine Höhen und Altäre weggetan hat und gesagt zu Juda und Jerusalem: Vor einem Altar sollt ihr anbeten und darauf räuchern? {~}
2. Chronika 32:12 / Schlachter
12. Hat aber nicht derselbe Hiskia seine Höhen und Altäre weggeschafft und Juda und Jerusalem befohlen: Vor einem einzigen Altar sollt ihr anbeten und räuchern?

French Bible Translations

2 Chroniques 32:12 / Segond21
12. N'est-ce pas lui, Ezéchias, qui a fait disparaître les hauts lieux et les autels de l'Eternel et qui a donné cet ordre à Juda et à Jérusalem: 'Vous vous prosternerez devant un seul autel et c'est sur lui que vous brûlerez les parfums'?
2 Chroniques 32:12 / NEG1979
12. N’est-ce pas lui, Ezéchias, qui a fait disparaître les hauts lieux et les autels de l’Eternel, et qui a donné cet ordre à Juda et à Jérusalem: Vous vous prosternerez devant un seul autel, et vous y offrirez les parfums?
2 Chroniques 32:12 / Segond
12. N'est-ce pas lui, Ezéchias, qui a fait disparaître les hauts lieux et les autels de l'Eternel, et qui a donné cet ordre à Juda et à Jérusalem: Vous vous prosternerez devant un seul autel, et vous y offrirez les parfums?
2 Chroniques 32:12 / Darby_Fr
12. N'est-ce pas cet Ézéchias qui a ôté ses hauts lieux et ses autels, et qui a parlé à Juda et à Jérusalem, disant: Vous vous prosternerez devant ce seul autel, et sur lui vous ferez fumer l'encens?
2 Chroniques 32:12 / Martin
12. Cet Ezéchias n'a-t-il pas ôté les hauts lieux et les autels de l'Eternel, et n'a-t-il pas commandé à Juda et à Jérusalem, en disant : Vous vous prosternerez devant un [seul] autel, et vous ferez fumer sur [cet autel] vos sacrifices?
2 Chroniques 32:12 / Ostervald
12. N'est-ce pas lui, Ézéchias, qui a aboli ses hauts lieux et ses autels, et qui a fait ce commandement à Juda et à Jérusalem, en disant: Vous vous prosternerez devant un seul autel, et vous y ferez fumer le parfum?

Versions with Strong Codes

2 Chronicles 32 / KJV_Strong
12. Hath not[H3808] the same[H1931] Hezekiah[H3169] taken away[H5493] [H853] his high places[H1116] and his altars,[H4196] and commanded[H559] Judah[H3063] and Jerusalem,[H3389] saying,[H559] Ye shall worship[H7812] before[H6440] one[H259] altar,[H4196] and burn incense[H6999] upon[H5921] it?

Strong Code definitions

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H3169 Ychizqiyah yekh-iz-kee-yaw' or Ychizqiyahuw {yekh-iz-kee-yaw'- hoo}; from H3388 and 3050; strengthened of Jah; Jechizkijah, the name of fiveIsraelites:--Hezekiah, Jehizkiah. Compare 2396. see H3388see H3050 see H2396

H5493 cuwr soor or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative):--be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous,lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H1116 bamah bam-maw' from an unused root (meaning to be high); an elevation:--height, high place, wave.

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H7812 shachah shaw-khaw' a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):--bow (self) down,crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

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