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1 John 2:27 plusieurs versions / traductions

English Bible Translations

1 John 2:27 / KJV
27. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1 John 2:27 / ASV
27. And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.
1 John 2:27 / BasicEnglish
27. As for you, the Spirit which he gave you is still in you, and you have no need of any teacher; but as his Spirit gives you teaching about all things, and is true and not false, so keep your hearts in him, through the teaching which he has given you.
1 John 2:27 / Darby
27. and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.
1 John 2:27 / Webster
27. But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1 John 2:27 / Young
27. and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

German Bible Translations

1. Johannes 2:27 / Luther
27. Und die Salbung, die ihr von ihm empfangen habt, bleibt bei euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern wie euch die Salbung alles lehrt, so ist's wahr und ist keine Lüge, und wie sie euch gelehrt hat, so bleibet bei ihm.
1. Johannes 2:27 / Schlachter
27. Und die Salbung, die ihr von ihm empfangen habt, bleibt in euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern so, wie euch die Salbung selbst über alles belehrt, ist es wahr und keine Lüge, und wie sie euch belehrt hat, so bleibet darin!

French Bible Translations

1 Jean 2:27 / Segond21
27. Quant à vous, l'onction que vous avez reçue de Christ demeure en vous et vous n'avez pas besoin qu'on vous enseigne. Au contraire, puisque la même onction vous enseigne sur toute chose, qu'elle est véridique et dépourvue de mensonge, vous demeurerez en lui comme elle vous l'a appris.
1 Jean 2:27 / NEG1979
27. Pour vous, l’onction que vous avez reçue de lui demeure en vous, et vous n’avez pas besoin qu’on vous enseigne; mais comme son onction vous enseigne toutes choses, qu’elle est véritable, et qu’elle n’est point un mensonge, demeurez en lui selon les enseignements qu’elle vous a donnés.
1 Jean 2:27 / Segond
27. Pour vous, l'onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin qu'on vous enseigne; mais comme son onction vous enseigne toutes choses, et qu'elle est véritable et qu'elle n'est point un mensonge, demeurez en lui selon les enseignements qu'elle vous a donnés.
1 Jean 2:27 / Darby_Fr
27. et, pour vous, l'onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin que personne vous enseigne; mais comme la même onction vous enseigne à l'égard de toutes choses, et qu'elle est vraie et n'est pas mensonge, -et selon qu'elle vous a enseignés, vous demeurerez en lui.
1 Jean 2:27 / Martin
27. Mais l'Onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin qu'on vous enseigne; mais comme la même Onction vous enseigne toutes choses, et qu'elle est véritable, et n'est pas un mensonge, et selon qu'elle vous a enseignés, vous demeurerez en lui.
1 Jean 2:27 / Ostervald
27. Mais l'onction que vous avez reçue de lui, demeure en vous; et vous n'avez pas besoin que personne vous enseigne; mais comme cette même onction vous enseigne toutes choses, et qu'elle est véritable, et qu'elle n'est point un mensonge, demeurez en lui, selon qu'elle vous a enseignés.

Versions with Strong Codes

1 John 2 / KJV_Strong
27. But[G2532] the[G3588] anointing[G5545] which[G3739] ye[G5210] have received[G2983] of[G575] him[G846] abideth[G3306] in[G1722] you,[G5213] and[G2532] ye need[G2192] [G5532] not[G3756] that[G2443] any man[G5100] teach[G1321] you:[G5209] but[G235] as[G5613] the[G3588] same[G846] anointing[G5545] teacheth[G1321] you[G5209] of[G4012] all things,[G3956] and[G2532] is[G2076] truth,[G227] and[G2532] is[G2076] no[G3756] lie,[G5579] and[G2532] even as[G2531] it hath taught[G1321] you,[G5209] ye shall abide[G3306] in[G1722] him.[G846]

Strong Code definitions

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G5545 chrisma/khris'-mah from G5548; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit:-anointing, unction. see G5548

G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757

G5210 humeis/hoo-mice' irregular plural of G4771; you (as subjective of verb):--ye (yourselves), you. see G4771

G2983 lambano/lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see G1209 see G138

G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G3306 meno/men'-o a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G5213 humin/hoo-min' irregular dative case of G5210; to (with or by) you:--ye, you, your(selves). see G5210

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G5532 chreia/khri'-ah from the base of G5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(ful), use, want. see G5534 see G5530

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363

G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.

G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G5545 chrisma/khris'-mah from G5548; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit:-anointing, unction. see G5548

G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.

G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G227 alethes/al-ay-thace' from G1 (as a negative particle) and 2990; true (as not concealing):--true, truly, truth. see G1 see G2990

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G5579 pseudos/psyoo'-dos from G5574; a falsehood:--lie, lying. see G5574

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2531 kathos/kath-oce' from G2596 and 5613; just (or inasmuch) as, that:--according to, (according, even) as, how, when. see G2596 see G5613

G1321 didasko/did-as'-ko a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application):--teach.

G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210

G3306 meno/men'-o a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

Prédications qui analysent les thèmes 1 Jean 2

Thèmes : Vivre dans la lumière; L'amour fraternel; Éviter le monde
1 Jean chapitre 2. 18-27 ; Nos certitudes en Christ face à l’Antichrist
1 Jean chapitre 2:12-17 ; Qui est mon frère dans la foi en Christ ?
1 Jean chapitre 2:7-11 ; Détester mon frère dans la foi montre que je suis éloigné de Christ
1 Jean chapitre 2:3-6 ; Le révélateur de notre attachement à Christ

Related Sermons discussing 1 John 2

Themes : Vivre dans la lumière; L'amour fraternel; Éviter le monde
Our righteous acts sign our attachment to Christ
Our Certainties in Christ in the Face of the Antichrist
Who is my brother in faith in Christ?
Hating My Brother in Faith Shows That I’m Away from Christ
The Revealer of Our Devotion (1 John 2:2)

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citation biblique : 27. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
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