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Zechariah 1:17 plusieurs versions / traductions

English Bible Translations

Zechariah 1:17 / KJV
17. Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:17 / ASV
17. Cry yet again, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity; and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:17 / BasicEnglish
17. And again let your voice be loud and say, This is what the Lord of armies has said: My towns will again be overflowing with good things, and again the Lord will give comfort to Zion and take Jerusalem for himself.
Zechariah 1:17 / Darby
17. Cry further, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity, and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:17 / Webster
17. Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:17 / Young
17. Again call, saying: Thus said Jehovah of Hosts, Again do my cities overflow from good, And Jehovah hath again comforted Zion, And He hath fixed again on Jerusalem.'

German Bible Translations

Sacharja 1:17 / Luther
17. Und predige weiter und sprich: So spricht der HERR Zebaoth: Es soll meinen Städten wieder wohl gehen, und der HERR wird Zion wieder trösten und wird Jerusalem wieder erwählen.
Sacharja 1:17 / Schlachter
17. Predige wiederum und sprich: So spricht der HERR der Heerscharen: Meine Städte sollen wiederum von Gutem überfließen, und der HERR wird Zion wieder trösten und Jerusalem wieder erwählen!

French Bible Translations

Zacharie 1:17 / Segond21
17. »Proclame encore: 'Voici ce que dit l'Eternel, le maître de l'univers: Mes villes auront encore des biens en abondance; l'Eternel consolera encore Sion, il choisira encore Jérusalem.'»
Zacharie 1:17 / NEG1979
17. Crie de nouveau, et dis: Ainsi parle l’Eternel des armées: Mes villes auront encore des biens en abondance; l’Eternel consolera encore Sion, il choisira encore Jérusalem.
Zacharie 1:17 / Segond
17. Crie de nouveau, et dis: Ainsi parle l'Eternel des armées: Mes villes auront encore des biens en abondance; l'Eternel consolera encore Sion, il choisira encore Jérusalem.
Zacharie 1:17 / Darby_Fr
17. Crie encore, disant: Ainsi dit l'Éternel des armées: Mes villes regorgeront encore de biens, et l'Éternel consolera encore Sion, et choisira encore Jérusalem.
Zacharie 1:17 / Martin
17. Crie encore, en disant : Ainsi a dit l'Eternel des armées : Mes villes regorgeront encore de biens, et l'Eternel consolera encore Sion, et élira encore Jérusalem.
Zacharie 1:17 / Ostervald
17. Crie encore, et dis: Ainsi a dit l'Éternel des armées: Mes villes regorgeront encore de biens, et l'Éternel consolera encore Sion, et il élèvera encore Jérusalem.

Versions with Strong Codes

Zechariah 1 / KJV_Strong
17. Cry[H7121] yet,[H5750] saying,[H559] Thus[H3541] saith[H559] the LORD[H3068] of hosts;[H6635] My cities[H5892] through prosperity[H4480] [H2896] shall yet[H5750] be spread abroad;[H6327] and the LORD[H3068] shall yet[H5750] comfort[H5162] [H853] Zion,[H6726] and shall yet[H5750] choose[H977] Jerusalem.[H3389]

Strong Code definitions

H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.see H1931

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H6327 puwts poots a primitive root; to dash in pieces, literally or figuratively (especially to disperse):--break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H5162 nacham naw-kham' a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) topity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):--comfort (self), ease (one's self),repent(-er,-ing, self).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H6726 Tsiyown tsee-yone' the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:--Zion.see H6725

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H977 bachar baw-khar' a primitive root; properly, to try, i.e. (by implication) select:--acceptable, appoint, choose (choice), excellent, join, be rather, require.

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

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