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Leviticus 21:23 plusieurs versions / traductions

English Bible Translations

Leviticus 21:23 / KJV
23. Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
Leviticus 21:23 / ASV
23. only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.
Leviticus 21:23 / BasicEnglish
23. But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.
Leviticus 21:23 / Darby
23. only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuaries; for I am Jehovah who do hallow them.
Leviticus 21:23 / Webster
23. Only he shall not go in to the vail, nor come nigh to the altar, because he hath a blemish; that he may not profane my sanctuaries: for I the LORD do sanctify them.
Leviticus 21:23 / Young
23. only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish [is] in him; and he doth not pollute My sanctuaries; for I [am] Jehovah, sanctifying them.'

German Bible Translations

Levitikus 21:23 / Luther
23. Aber zum Vorhang soll er nicht kommen noch zum Altar nahen, weil der Fehl an ihm ist, daß er nicht entheilige mein Heiligtum; denn ich bin der HERR, der sie heiligt.
Levitikus 21:23 / Schlachter
23. Aber zum Vorhang soll er nicht kommen, noch sich dem Altar nahen, weil er ein Gebrechen hat, daß er mein Heiligtum nicht entweihe; denn ich, der HERR, heilige sie.

French Bible Translations

Lévitique 21:23 / Segond21
23. mais il n'ira pas vers le voile et ne s'approchera pas de l'autel, car il a un défaut corporel. Il ne profanera pas mes sanctuaires, car je suis l'Eternel qui les considère comme saints.»
Lévitique 21:23 / NEG1979
23. Mais il n’ira point vers le voile, et il ne s’approchera point de l’autel, car il a un défaut corporel; il ne profanera point mes sanctuaires, car je suis l’Eternel, qui les sanctifie.
Lévitique 21:23 / Segond
23. Mais il n'ira point vers le voile, et il ne s'approchera point de l'autel, car il a un défaut corporel; il ne profanera point mes sanctuaires, car je suis l'Eternel, qui les sanctifie.
Lévitique 21:23 / Darby_Fr
23. seulement il n'entrera pas vers le voile, et ne s'approchera pas de l'autel, car il y a en lui un défaut corporel, et il ne profanera pas mes sanctuaires; car moi, je suis l'Éternel qui les sanctifie.
Lévitique 21:23 / Martin
23. Mais il n'entrera point vers le voile, ni ne s'approchera point de l'autel, parce qu'il y a en lui une défectuosité, de peur de souiller mes Sanctuaires; car je suis l'Eternel qui les sanctifie.
Lévitique 21:23 / Ostervald
23. Mais il n'ira point vers le voile, et ne s'approchera point de l'autel, car il y a un défaut en lui; il ne profanera point mes sanctuaires, car je suis l'Éternel qui les sanctifie.

Versions with Strong Codes

Leviticus 21 / KJV_Strong
23. Only[H389] he shall not[H3808] go in[H935] unto[H413] the veil,[H6532] nor[H3808] come nigh[H5066] unto[H413] the altar,[H4196] because[H3588] he hath a blemish;[H3971] that he profane[H2490] not[H3808] [H853] my sanctuaries:[H4720] for[H3588] I[H589] the LORD[H3068] do sanctify[H6942] them.

Strong Code definitions

H389 'ak ak akin to H403; a particle of affirmation, surely; hence (by limitation) only:--also, in any wise, at least, but,certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet(but).see H403

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H6532 poreketh po-reh'-keth feminine active participle of the same as H6531; a separatrix,i.e. (the sacred) screen:--vail. see H6531

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5066 nagash naw-gash' a primitive root; to be or come (causatively, bring) near(for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:--(make to) approach (nigh), bring (forth, hither,near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3971 m'uwm moom usually muwm {moom}; as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally):--blemish, blot, spot.

H2490 chalal khaw-lal' a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin(as if by an "opening wedge"); denom. (from H2485) to play (the flute):--begin (X men began), defile, X break, defile, X eat(as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.see H2470 see H2485

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H4720 miqdash mik-dawsh' or miqqdash (Exod. 15:17) {mik-ked-awsh'}; from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:--chapel, hallowed part, holy place, sanctuary.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6942 qadash kaw-dash' a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.

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