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Isaiah 27:11 plusieurs versions / traductions

English Bible Translations

Isaiah 27:11 / KJV
11. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Isaiah 27:11 / ASV
11. When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
Isaiah 27:11 / BasicEnglish
11. When its branches are dry they will be broken off; the women will come and put fire to them: for it is a foolish people; for this cause he who made them will have no mercy on them, and he whose work they are will not have pity on them.
Isaiah 27:11 / Darby
11. When its branches are withered they shall be broken off; women shall come [and] set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour.
Isaiah 27:11 / Webster
11. When its boughs are withered, they shall be broken off: the women come and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.
Isaiah 27:11 / Young
11. In the withering of its branch it is broken off, Women are coming in setting it on fire, For it [is] not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.

German Bible Translations

Jesaja 27:11 / Luther
11. Ihre Zweige werden vor Dürre brechen, daß die Weiber kommen und Feuer damit machen werden; denn es ist ein unverständiges Volk. Darum wird sich auch ihrer nicht erbarmen, der sie gemacht hat; und der sie geschaffen hat, wird ihnen nicht gnädig sein.
Jesaja 27:11 / Schlachter
11. Wenn deren Zweige verdorren, werden sie abgebrochen. Weiber kommen und zünden sie an. Denn es ist ein unverständiges Volk; darum erbarmt sich sein Schöpfer seiner nicht, und der es gebildet hat, wird es nicht begnadigen.

French Bible Translations

Ésaïe 27:11 / Segond21
11. Quand les rameaux sèchent, on les casse et des femmes viennent y mettre le feu. C'était un peuple dépourvu d'intelligence. Voilà pourquoi celui qui l'a fait n'a pas eu compassion de lui, celui qui l'a façonné ne lui a pas fait grâce.
Ésaïe 27:11 / NEG1979
11. Quand les rameaux sèchent, on les brise; Des femmes viennent, pour les brûler. C’était un peuple sans intelligence: Aussi celui qui l’a fait n’a-t-il point eu pitié de lui, Celui qui l’a formé ne lui a-t-il point fait grâce.
Ésaïe 27:11 / Segond
11. Quand les rameaux sèchent, on les brise; Des femmes viennent, pour les brûler. C'était un peuple sans intelligence: Aussi celui qui l'a fait n'a point eu pitié de lui, Celui qui l'a formé ne lui a point fait grâce.
Ésaïe 27:11 / Darby_Fr
11. Quand ses branches seront séchées, elles seront cassées; les femmes viendront et y mettront le feu. Car ce n'est pas un peuple qui ait de l'intelligence; c'est pourquoi celui qui l'a fait n'en aura pas compassion, et celui qui l'a formé n'usera pas de grâce envers lui.
Ésaïe 27:11 / Martin
11. Quand son branchage sera sec il sera brisé, et les femmes y venant en allumeront du feu; car ce n'est pas un peuple intelligent, c'est pourquoi celui qui l'a fait n'aura point pitié de lui, et celui qui l'a formé ne lui fera point de grâce.
Ésaïe 27:11 / Ostervald
11. Quand le branchage en est sec, on le brise, et les femmes y viennent pour allumer du feu. Car ce peuple n'a point d'intelligence; c'est pourquoi son créateur n'a pas pitié de lui; celui qui l'a formé ne lui fait pas grâce.

Versions with Strong Codes

Isaiah 27 / KJV_Strong
11. When the boughs[H7105] thereof are withered,[H3001] they shall be broken off:[H7665] the women[H802] come,[H935] and set them on fire:[H215] [H853] for[H3588] it is a people[H5971] of no[H3808] understanding:[H998] therefore[H5921] [H3651] he[H1931] that made[H6213] them will not[H3808] have mercy[H7355] on them, and he that formed[H3335] them will show them no favor.[H2603] [H3808]

Strong Code definitions

H7105 qatsiyr kaw-tseer' from H7114; severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage):--bough, branch, harvest (man).see H7114

H3001 yabesh yaw-bashe' a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (asherbage):--be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).

H7665 shabar shaw-bar' a primitive root; to burst (literally or figuratively):--break (down, off, in pieces, up),broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for H7663).see H7663

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H215 'owr ore a primitive root; to be (causative, make) luminous (literally and metaphorically):--X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H998 biynah bee-naw' from H995; understanding:--knowledge, meaning, X perfectly, understanding, wisdom.see H995

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H7355 racham raw-kham' a primitive root; to fondle; by implication, to love, especially to compassionate:--have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.

H3335 yatsar yaw-tsar' probably identical with 3334 (through the squeezing into shape); ((compare 3331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form aresolution):--X earthen, fashion, form, frame, make(-r), potter, purpose.see H3334 see H3331

H2603 chanan khaw-nan' a primitive root (compare 2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):--beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.see H2583

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

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