Jeremiah 2:13 plusieurs versions / traductions
English Bible Translations
13. For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
13. For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
13. For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water.
13. For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.
13. For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.
13. For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells -- broken wells, That contain not the waters.
German Bible Translations
13. Denn mein Volk tut eine zwiefache Sünde: mich, die lebendige Quelle, verlassen sie und machen sich hier und da ausgehauenen Brunnen, die doch löcherig sind und kein Wasser geben.
13. Denn mein Volk hat eine zwiefache Sünde begangen: Mich, die Quelle des lebendigen Wassers haben sie verlassen, um sich Zisternen zu graben, löcherige Zisternen, die kein Wasser halten!
French Bible Translations
13. En effet, c'est un double mal que mon peuple a commis: ils m'ont abandonné, moi qui suis une source d'eau vive, pour se creuser des citernes, des citernes fissurées qui ne retiennent pas l'eau.
13. Car mon peuple a commis un double péché: Ils m’ont abandonné, moi qui suis une source d’eau vive, Pour se creuser des citernes, des citernes crevassées, Qui ne retiennent pas l’eau.
13. Car mon peuple a commis un double péché: Ils m'ont abandonné, moi qui suis une source d'eau vive, Pour se creuser des citernes, des citernes crevassées, Qui ne retiennent pas l'eau.
13. Car mon peuple a fait deux maux: ils m'ont abandonné, moi, la source des eaux vives, pour se creuser des citernes, des citernes crevassées qui ne retiennent pas l'eau.
13. Car mon peuple a fait deux maux; ils m'ont abandonné, moi [qui suis] la source des eaux vives, pour se creuser des citernes, des citernes crevassées qui ne peuvent point contenir d'eau.
13. Car mon peuple a fait doublement mal: ils m'ont abandonné, moi qui suis la source des eaux vives, pour se creuser des citernes, des citernes crevassées qui ne retiennent point l'eau.
Versions with Strong Codes
Jeremiah 2 / KJV_Strong13.
Strong Code definitions
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004
H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
H5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H4726 maqowr maw-kore' or maqor {maw-kore'}; from H6979; properly, something dug,i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom,progeny):--fountain, issue, spring, well(-spring). see H6979
H2416 chay khah'-ee from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild)beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.see H2421
H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).
H2672 chatsab khaw-tsab' or chatseb {khaw-tsabe'}; a primitive root ; to cut or carve (wood), stone or other material); by implication, to hew, split, square, quarry, engrave:--cut, dig, divide, grave, hew (out, -er), made, mason.
H877 bo'r bore from H874; a cistern:--cistern. see H874
H7665 shabar shaw-bar' a primitive root; to burst (literally or figuratively):--break (down, off, in pieces, up),broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for H7663).see H7663
H877 bo'r bore from H874; a cistern:--cistern. see H874
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3557 kuwl kool a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses):--(be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).
Prédications qui analysent les thèmes Jérémie 2
Thèmes : Les jugements de Dieu; L'appel à la repentance; La promesse de rétablissementRelated Sermons discussing Jeremiah 2
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