Colossians 2:18 plusieurs versions / traductions
English Bible Translations
18. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
18. Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,
18. Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,
18. Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
18. Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
18. let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
German Bible Translations
18. Laßt euch niemand das Ziel verrücken, der nach eigener Wahl einhergeht in Demut und Geistlichkeit der Engel, davon er nie etwas gesehen hat, und ist ohne Ursache aufgeblasen in seinem fleischlichen Sinn
18. Niemand soll euch um den Kampfpreis bringen, indem er sich in Demut und Engelsdienst gefällt und sich in Sachen einläßt, die er nicht gesehen hat, ohne Grund aufgeblasen ist von seinem fleischlichen Sinn,
French Bible Translations
18. Que personne, par son goût d'une fausse humilité et du culte des anges, ne vous prive de la victoire. Plongé dans ses visions, un tel homme est sans raison enflé d'orgueil sous l'effet de ses pensées tout humaines,
18. Que personne, sous une apparence d’humilité et par un culte des anges, ne vous ravisse à son gré le prix de la course; tandis qu’il s’abandonne à ses visions, il est enflé d’un vain orgueil par ses pensées charnelles,
18. Qu'aucun homme, sous une apparence d'humilité et par un culte des anges, ne vous ravisse à son gré le prix de la course, tandis qu'il s'abandonne à ses visions et qu'il est enflé d'un vain orgueil par ses pensées charnelles,
18. Que personne ne vous frustre du prix du combat, faisant sa volonté propre dans l' humilité et dans le culte des anges, s'ingérant dans les choses qu'il n'a pas vues, enflé d'un vain orgueil par les pensées de sa chair,
18. Que personne ne vous maîtrise à son plaisir par humilité d'esprit, et par le service des Anges, s'ingérant dans des choses qu'il n'a point vues, étant témérairement enflé du sens de sa chair.
18. Que personne ne vous ravisse le prix par une humilité affectée, et par le culte des anges, s'ingérant dans des choses qu'il n'a point vues, étant témérairement enflé de son sens charnel, et ne s'attachant pas au chef,
Versions with Strong Codes
Colossians 2 / KJV_Strong18. Let no man[G3367] beguile you of your reward[G2603] [G5209] in a voluntary humility[G2309] [G1722] [G5012] and[G2532] worshiping[G2356] of angels,[G32] intruding into[G1687] those things which[G3739] he hath not[G3361] seen,[G3708] vainly[G1500] puffed up[G5448] by[G5259] his[G848] fleshly[G4561] mind,[G3563]
Strong Code definitions
G3367 medeis/may-dice', includ 3367] (medeis/may-dice', including the irregular feminine) meden may-den' from G3361 and 1520; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. see G3361 see G1520
G2603 katabrabeuo/kat-ab-rab-yoo'-o from G2596 and 1018 (in its original sense); to award the price against, i.e. (figuratively) to defraud (of salvation):--beguile of reward. see G2596 see G1018
G5209 humas/hoo-mas' accusative case of G5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own). see G5210
G2309 thelo/thel'-o theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). see G138 see G1014
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G5012 tapeinophrosune/tap-i-nof-ros-oo'nay from a compound of G5011 and the base of G5424; humiliation of mind, i.e. modesty:-humbleness of mind, humility (of mind, loneliness (of mind). see G5011 see G5424
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2356 threskeia/thrace-ki'-ah from a derivative of G2357; ceremonial observance:-religion, worshipping. see G2357
G32 aggelos/ang'-el-os from aggello (probably derived from G71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger. see G71 see G34
G1687 embateuo/em-bat-yoo'-o from G1722 and a presumed derivative of the base of G939; equivalent to G1684; to intrude on (figuratively):-intrude into. see G1722 see G939 see G1684
G3739 hos/hos, including feminine ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-one, (an-, the) other, some, that, what, which, who(m, -se), etc. See also 3757. see G3588 see G3757
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G3708 horao/hor-ah'-o properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed. see G3700
G1500 eike/i-kay' probably from G1502 (through the idea of failure); idly, i.e. without reason (or effect):--without a cause, (in) vain(-ly). see G1502
G5448 phusioo/foo-see-o'-o from G5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty):--puff up. see G5449
G5259 hupo/hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G4561 sarx/sarx probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + ly minded), flesh(-ly). see G4563
G3563 nous/nooce probably from the base of G1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:-mind, understanding. Compare 5590. see G1097 see G5590
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