Deuteronomy 18:20 plusieurs versions / traductions
English Bible Translations
20. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
20. But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.
20. But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.
20. But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die.
20. But the prophet, who shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
20. `Only, the prophet who presumeth to speak a word in My name -- that which I have not commanded him to speak -- and who speaketh in the name of other gods -- even that prophet hath died.
German Bible Translations
20. Doch wenn ein Prophet vermessen ist, zu reden in meinem Namen, was ich ihm nicht geboten habe zu reden, und wenn einer redet in dem Namen anderer Götter, derselbe Prophet soll sterben.
20. Wenn aber ein Prophet vermessen ist, in meinem Namen zu reden, was ich ihm nicht zu reden geboten habe, und im Namen anderer Götter redet, so soll dieser Prophet sterben!
French Bible Translations
20. Mais si un prophète a l'arrogance de dire en mon nom une parole que je ne lui ai pas ordonné de dire ou parle au nom d'autres dieux, il sera puni de mort.'
20. Mais le prophète qui aura l’audace de dire en mon nom une parole que je ne lui aurai point commandé de dire, ou qui parlera au nom d’autres dieux, ce prophète-là sera puni de mort.
20. Mais le prophète qui aura l'audace de dire en mon nom une parole que je ne lui aurai point commandé de dire, ou qui parlera au nom d'autres dieux, ce prophète-là sera puni de mort.
20. Seulement, le prophète qui prétendra dire en mon nom une parole que je ne lui aurai pas commandé de dire, ou qui parlera au nom d'autres dieux, ce prophète-là mourra.
20. Mais le Prophète qui aura agi si fièrement que de dire quelque chose en mon Nom, que je ne lui aurai point commandé de dire, ou qui aura parlé au nom des autres dieux, ce Prophète-là mourra.
20. Mais le prophète qui aura l'orgueil de dire en mon nom quelque chose que je ne lui aurai point commandé de dire, ou qui parlera au nom d'autres dieux, ce prophète-là mourra.
Versions with Strong Codes
Deuteronomy 18 / KJV_Strong20. But[H389] the prophet,[H5030] which[H834] shall presume[H2102] to speak[H1696] a word[H1697] in my name,[H8034] [H853] which[H834] I have not[H3808] commanded[H6680] him to speak,[H1696] or that[H834] shall speak[H1696] in the name[H8034] of other[H312] gods,[H430] even that[H1931] prophet[H5030] shall die.[H4191]
Strong Code definitions
H389 'ak ak akin to H403; a particle of affirmation, surely; hence (by limitation) only:--also, in any wise, at least, but,certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet(but).see H403
H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H2102 zuwd zood or (by permutation) ziyd {zeed}; a primitive root; to seethe; figuratively, to be insolent:--be proud, deal proudly,&Š presume, (come) presumptuously, sod.
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064
H312 'acher akh-air' from H309; properly, hinder; generally, next, other, etc.:--(an-)other man, following, next, strange. see H309
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012
H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Prédications qui analysent les thèmes Deutéronome 18
Thèmes : Les sacrificateurs et lévites; Prophètes; Sorcellerie interdite; Villes refugesRelated Sermons discussing Deuteronomy 18
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