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Deuteronomy 12:18 plusieurs versions / traductions

English Bible Translations

Deuteronomy 12:18 / KJV
18. But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deuteronomy 12:18 / ASV
18. but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.
Deuteronomy 12:18 / BasicEnglish
18. But they will be your food before the Lord your God in the place of his selection, where you may make a feast of them, with your son and your daughter, and your man-servant and your woman-servant, and the Levite who is living with you: and you will have joy before the Lord your God in everything to which you put your hand.
Deuteronomy 12:18 / Darby
18. but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.
Deuteronomy 12:18 / Webster
18. But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands to.
Deuteronomy 12:18 / Young
18. but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who [is] within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand;

German Bible Translations

Deuteronomium 12:18 / Luther
18. sondern vor dem HERRN, deinem Gott, sollst du solches essen an dem Ort, den der HERR, dein Gott, erwählt, du und deine Söhne, deine Töchter, deine Knechte, deine Mägde und der Levit, der in deinem Tor ist, und sollst fröhlich sein vor dem HERRN, deinem Gott, über alles, was deine Hand vor sich bringt.
Deuteronomium 12:18 / Schlachter
18. sondern vor dem HERRN, deinem Gott, sollst du solches essen, an dem Ort, den der HERR, dein Gott, erwählt hat, du und dein Sohn und deine Tochter und dein Knecht und deine Magd und der Levit, der in deinen Toren ist, und sollst fröhlich sein vor dem HERRN, deinem Gott, über alles, was du dir mit deiner Hand erarbeitet hast.

French Bible Translations

Deutéronome 12:18 / Segond21
18. C'est devant l'Eternel, ton Dieu, que tu les mangeras, à l'endroit que l'Eternel, ton Dieu, choisira, toi, ton fils et ta fille, ton serviteur et ta servante, ainsi que le Lévite qui habitera dans ta ville, et c'est devant l'Eternel, ton Dieu, que tu feras servir à ta joie tous les biens que tu posséderas.
Deutéronome 12:18 / NEG1979
18. Mais c’est devant l’Eternel, ton Dieu, que tu les mangeras, dans le lieu que l’Eternel, ton Dieu, choisira, toi, ton fils et ta fille, ton serviteur et ta servante, et le Lévite qui sera dans tes portes; et c’est devant l’Eternel, ton Dieu, que tu feras servir à ta joie tous les biens que tu posséderas.
Deutéronome 12:18 / Segond
18. Mais c'est devant l'Eternel, ton Dieu, que tu les mangeras, dans le lieu que l'Eternel, ton Dieu, choisira, toi, ton fils et ta fille, ton serviteur et ta servante, et le Lévite qui sera dans tes portes; et c'est devant l'Eternel, ton Dieu, que tu feras servir à ta joie tous les biens que tu posséderas.
Deutéronome 12:18 / Darby_Fr
18. mais tu les mangeras devant l'Éternel, ton Dieu, au lieu que l'Éternel, ton Dieu, aura choisi, toi, et ton fils, et ta fille, et ton serviteur, et ta servante, et le Lévite qui est dans tes portes; et tu te réjouiras devant l'Éternel, ton Dieu, en tout ce à quoi tu auras mis la main.
Deutéronome 12:18 / Martin
18. Mais tu les mangeras devant la face de l'Eternel ton Dieu, au lieu que l'Eternel ton Dieu aura choisi, toi, ton fils, ta fille, ton serviteur, et ta servante, et le Lévite qui est dans tes portes, et tu te réjouiras devant l'Eternel ton Dieu de ce à quoi tu auras mis la main.
Deutéronome 12:18 / Ostervald
18. Mais tu les mangeras devant l'Éternel ton Dieu, au lieu que l'Éternel ton Dieu choisira, toi, ton fils, ta fille, ton serviteur et ta servante, et le Lévite qui est dans tes portes, et tu te réjouiras devant l'Éternel ton Dieu de tout ce à quoi tu auras mis la main.

Versions with Strong Codes

Deuteronomy 12 / KJV_Strong
18. But[H3588] [H518] thou must eat[H398] them before[H6440] the LORD[H3068] thy God[H430] in the place[H4725] which[H834] the LORD[H3068] thy God[H430] shall choose,[H977] thou,[H859] and thy son,[H1121] and thy daughter,[H1323] and thy manservant,[H5650] and thy maidservant,[H519] and the Levite[H3881] that[H834] is within thy gates:[H8179] and thou shalt rejoice[H8055] before[H6440] the LORD[H3068] thy God[H430] in all[H3605] that thou puttest[H4916] thine hands[H3027] unto.

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H4725 maqowm maw-kome' or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from H6965; properly, a standing, i.e.a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body ormind):--country, X home, X open, place, room, space, X whither(-soever). see H6965

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H977 bachar baw-khar' a primitive root; properly, to try, i.e. (by implication) select:--acceptable, appoint, choose (choice), excellent, join, be rather, require.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H1323 bath bath from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):--apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.see H1129 see H1121

H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647

H519 'amah aw-maw' apparently a primitive word; a maid-servant or female slave:--(hand-)bondmaid(-woman), maid(-servant).

H3881 Leviyiy lay-vee-ee' or Leviy {lay-vee'}; patronymically from H3878; a Levite or descendant of Levi:--Leviite.see H3878

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H8179 sha`ar shah'-ar from H8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).see H8176

H8055 samach saw-makh' a primitive root; probably to brighten up, i.e. (figuratively) be (causatively, make) blithe orgleesome:--cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H4916 mishlowach mish-lo'-akh or mishloach {mish-lo'-akh}; also mishlach {mish-lawkh'}; from H7971; a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged:--to lay, to put, sending (forth), to set.see H7971

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

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