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Deuteronomy 12:15 plusieurs versions / traductions

English Bible Translations

Deuteronomy 12:15 / KJV
15. Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
Deuteronomy 12:15 / ASV
15. Notwithstanding, thou mayest kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of Jehovah thy God which he hath given thee: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.
Deuteronomy 12:15 / BasicEnglish
15. Only you may put to death animals, such as the gazelle or the roe, for your food in any of your towns, at the desire of your soul, in keeping with the blessing of the Lord your God which he has given you: the unclean and the clean may take of it.
Deuteronomy 12:15 / Darby
15. Nevertheless, according to all the desire of thy soul thou mayest slay and eat flesh in all thy gates, according to the blessing of Jehovah thy God which he hath given thee: the unclean and the clean may eat thereof, as of the gazelle, and the hart.
Deuteronomy 12:15 / Webster
15. Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatever thy soul desireth, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat of it as of the roebuck, and as of the hart.
Deuteronomy 12:15 / Young
15. `Only, with all the desire of thy soul thou dost sacrifice, and hast eaten flesh according to the blessing of Jehovah thy God which He hath given to thee, in all thy gates; the unclean and the clean do eat it, as of the roe, and as of the hart.

German Bible Translations

Deuteronomium 12:15 / Luther
15. Doch magst du schlachten und Fleisch essen in allen deinen Toren, nach aller Lust deiner Seele, nach dem Segen des HERRN, deines Gottes, den er dir gegeben hat; beide, der Reine und der Unreine, mögen's essen, wie man Reh oder Hirsch ißt.
Deuteronomium 12:15 / Schlachter
15. Doch magst du schlachten und Fleisch essen in allen deinen Toren, nach aller Lust deiner Seele, nach dem Segen des HERRN, deines Gottes, den er dir gegeben hat; Unreine und Reine mögen davon essen, wie von der Gazelle oder dem Hirsch.

French Bible Translations

Deutéronome 12:15 / Segond21
15. »Néanmoins, chaque fois que tu en auras le désir, tu pourras tuer du bétail et manger de la viande dans toutes tes villes, en fonction des bénédictions que t'accordera l'Eternel, ton Dieu. La personne impure et la personne pure pourront en manger, tout comme on mange de la gazelle et du cerf.
Deutéronome 12:15 / NEG1979
15. Néanmoins, quand tu en auras le désir, tu pourras tuer du bétail et manger de la viande dans toutes tes portes, selon les bénédictions que t’accordera l’Eternel, ton Dieu; celui qui sera impur et celui qui sera pur pourront en manger, comme on mange de la gazelle et du cerf.
Deutéronome 12:15 / Segond
15. Néanmoins, quand tu en auras le désir, tu pourras tuer du bétail et manger de la viande dans toutes tes portes, selon les bénédictions que t'accordera l'Eternel, ton Dieu; celui qui sera impur et celui qui sera pur pourront en manger, comme on mange de la gazelle et du cerf.
Deutéronome 12:15 / Darby_Fr
15. Toutefois, suivant tout le désir de ton âme, tu sacrifieras et tu mangeras de la chair dans toutes tes portes, selon la bénédiction de l'Éternel, ton Dieu, qu'il t'aura donnée. Celui qui est impur et celui qui est pur en mangeront, comme on mange de la gazelle et du cerf;
Deutéronome 12:15 / Martin
15. Toutefois tu pourras tuer des bêtes et manger de leur chair selon tous les désirs de ton âme, dans quelque ville que tu demeures, selon la bénédiction de l'Eternel ton Dieu, laquelle il t'aura donnée; celui qui sera souillé et celui qui sera net, en mangeront, comme on mange du daim et du cerf.
Deutéronome 12:15 / Ostervald
15. Toutefois, tu pourras tuer et manger de la chair, selon tous tes désirs, dans toutes tes portes, selon la bénédiction que l'Éternel ton Dieu t'aura donnée; celui qui sera souillé et celui qui sera pur en mangeront, comme on mange du daim et du cerf.

Versions with Strong Codes

Deuteronomy 12 / KJV_Strong
15. Notwithstanding[H7535] thou mayest kill[H2076] and eat[H398] flesh[H1320] in all[H3605] thy gates,[H8179] whatsoever[H3605] thy soul[H5315] lusteth after,[H185] according to the blessing[H1293] of the LORD[H3068] thy God[H430] which[H834] he hath given[H5414] thee: the unclean[H2931] and the clean[H2889] may eat[H398] thereof, as of the roebuck,[H6643] and as of the hart.[H354]

Strong Code definitions

H7535 raq rak the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:--but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.see H7534

H2076 zabach zaw-bakh' a primitive root; to slaughter an animal (usually in sacrifice):--kill, offer, (do) sacrifice, slay.

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H1320 basar baw-sawr' from H1319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man:--body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.see H1319

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H8179 sha`ar shah'-ar from H8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).see H8176

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H185 'avvah av-vaw' from H183; longing:--desire, lust after, pleasure. see H183

H1293 Brakah ber-aw-kaw' from H1288; benediction; by implication prosperity:--blessing, liberal, pool, present.see H1288

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

H2931 tame' taw-may' from H2930; foul in a relig. sense:--defiled, + infamous, polluted(-tion), unclean.see H2930

H2889 tahowr taw-hore' or tahor {taw-hore'}; from H2891; pure (in a physical, chemical, ceremonial or moral sense):--clean, fair, pure(-ness).see H2891

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H6643 tsbiy tseb-ee' from H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful):--beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).see H6638

H354 'ayal ah-yawl' an intensive form of H352 (in the sense of ram); a stag or male deer:--hart.see H352

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