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Deuteronomy 10:17 plusieurs versions / traductions

English Bible Translations

Deuteronomy 10:17 / KJV
17. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
Deuteronomy 10:17 / ASV
17. For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.
Deuteronomy 10:17 / BasicEnglish
17. For the Lord your God is God of gods and Lord of lords, the great God, strong in power and greatly to be feared, who has no respect for any man's position and takes no rewards:
Deuteronomy 10:17 / Darby
17. For Jehovah your God is the God of gods, and the Lord of lords, the great ùGod, the mighty and the terrible, who regardeth not persons, nor taketh reward;
Deuteronomy 10:17 / Webster
17. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, who regardeth not persons, nor taketh reward:
Deuteronomy 10:17 / Young
17. for Jehovah your God -- He [is] God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;

German Bible Translations

Deuteronomium 10:17 / Luther
17. Denn der HERR, euer Gott, ist ein Gott aller Götter und HERR über alle Herren, ein großer Gott, mächtig und schrecklich, der keine Person achtet und kein Geschenk nimmt
Deuteronomium 10:17 / Schlachter
17. Denn der HERR, euer Gott, ist der Gott aller Götter und der Herr aller Herren, der große, mächtige und schreckliche Gott, der keiner Person achtet und keine Gaben nimmt.

French Bible Translations

Deutéronome 10:17 / Segond21
17. En effet, l'Eternel, votre Dieu, est le Dieu des dieux, le Seigneur des seigneurs, le Dieu grand, fort et redoutable. Il ne fait pas de favoritisme et n'accepte pas de pot-de-vin,
Deutéronome 10:17 / NEG1979
17. Car l’Eternel, votre Dieu, est le Dieu des dieux, le Seigneur des seigneurs, le Dieu grand, fort et terrible, qui ne fait point de favoritisme et qui ne reçoit point de présent,
Deutéronome 10:17 / Segond
17. Car l'Eternel, votre Dieu, est le Dieu des dieux, le Seigneur des seigneurs, le Dieu grand, fort et terrible, qui ne fait point acception des personnes et qui ne reçoit point de présent,
Deutéronome 10:17 / Darby_Fr
17. car l'Éternel, votre Dieu, est le Dieu des dieux et le Seigneur des seigneurs, le *Dieu grand, puissant, et terrible, qui ne fait point acception de personnes, et qui ne prend pas de présents;
Deutéronome 10:17 / Martin
17. Car l'Eternel votre Dieu est le Dieu des dieux, et le Seigneur des seigneurs, le Fort, le grand, le puissant, et le terrible ; qui n'a point d'égard à l'apparence des personnes, et qui ne prend point de présents;
Deutéronome 10:17 / Ostervald
17. Car l'Éternel votre Dieu est le Dieu des dieux et le Seigneur des seigneurs, le Dieu grand, puissant et terrible, qui n'a point d'égard à l'apparence des personnes et ne reçoit point de présents;

Versions with Strong Codes

Deuteronomy 10 / KJV_Strong
17. For[H3588] the LORD[H3068] your God[H430] is God[H430] of gods,[H430] and Lord[H113] of lords,[H113] a great[H1419] God,[H410] a mighty,[H1368] and a terrible,[H3372] which[H834] regardeth[H5375] not[H3808] persons,[H6440] nor[H3808] taketh[H3947] reward: [H7810]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):--lord, master, owner. Compare also names beginning with "Adoni-".

H113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):--lord, master, owner. Compare also names beginning with "Adoni-".

H1419 gadowl gaw-dole' or (shortened) gadol {gaw-dole'}; from H1431; great (in any sense); hence, older; also insolent:--+ aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter,thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.see H1431

H410 'el ale shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):--God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."see H352

H1368 gibbowr ghib-bore' or (shortened) gibbor {ghib-bore'}; intensive from the same as H1397; powerful; by implication, warrior, tyrant:-- champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.see H1397

H3372 yare' yaw-ray' a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. see H4see H6 see H7

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

H7810 shachad shakh'-ad from H7809; a donation (venal or redemptive):--bribe(-ry), gift, present, reward.see H7809

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