Numbers 6:18 plusieurs versions / traductions
English Bible Translations
18. And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
18. And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
18. Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.
18. And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.
18. And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace-offerings.
18. `And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put [it] on the fire which [is] under the sacrifice of the peace-offerings.
German Bible Translations
18. Und der Geweihte soll das Haupt seines Gelübdes scheren vor der Tür der Hütte des Stifts und soll das Haupthaar seines Gelübdes nehmen und aufs Feuer werfen, das unter dem Dankopfer ist.
18. Der Nasiräer aber soll sein geweihtes Haupt scheren vor der Tür der Stiftshütte, und soll sein geweihtes Haupthaar nehmen und es in das Feuer werfen, das unter dem Dankopfer ist.
French Bible Translations
18. Le naziréen rasera sa tête consacrée à l'entrée de la tente de la rencontre. Il prendra les cheveux de sa tête consacrée et les mettra sur le feu qui brûle sous le sacrifice de communion.
18. Le naziréen rasera, à l’entrée de la tente d’assignation, sa tête consacrée; il prendra les cheveux de sa tête consacrée, et il les mettra sur le feu qui est sous le sacrifice d’actions de grâces.
18. Le naziréen rasera, à l'entrée de la tente d'assignation, sa tête consacrée; il prendra les cheveux de sa tête consacrée, et il les mettra sur le feu qui est sous le sacrifice d'actions de grâces.
18. Et le nazaréen rasera, à l'entrée de la tente d'assignation, la tête de son nazaréat, et il prendra les cheveux de la tête de son nazaréat et les mettra sur le feu qui est sous le sacrifice de prospérités.
18. Et le Nazarien rasera la tête de son Nazaréat à l'entrée du Tabernacle d'assignation, et prendra les cheveux de la tête de son Nazaréat, et les mettra sur le feu qui est sous le sacrifice de prospérités.
18. Et le Nazaréen rasera, à l'entrée du tabernacle d'assignation, sa tête consacrée, et il prendra les cheveux de sa tête consacrée et les mettra sur le feu qui est sous le sacrifice de prospérités.
Versions with Strong Codes
Numbers 6 / KJV_Strong18. And the Nazarite[H5139] shall shave[H1548] [H853] the head[H7218] of his separation[H5145] at the door[H6607] of the tabernacle[H168] of the congregation,[H4150] and shall take[H3947] [H853] the hair[H8181] of the head[H7218] of his separation,[H5145] and put[H5414] it in[H5921] the fire[H784] which[H834] is under[H8478] the sacrifice[H2077] of the peace offerings.[H8002]
Strong Code definitions
H5139 naziyr naw-zeer' or nazir {naw-zeer'}; from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite):--Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.see H5144
H1548 galach gaw-lakh' a primitive root; properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste:--poll, shave (off).
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
H5145 nezer neh'-zer or nezer {nay'-zer}; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):--consecration, crown, hair, separation.see H5144
H6607 pethach peh'-thakh from H6605; an opening (literally), i.e. door (gate) or entrance way:--door, entering (in), entrance (-ry), gate, opening, place.see H6605
H168 'ohel o'-hel from H166; a tent (as clearly conspicuous from adistance):--covering, (dwelling)(place), home, tabernacle, tent.see H166
H4150 mow`ed mo-ade' or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival;conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).see H3259
H3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H8181 se`ar say-awr' or sa.ar (Isaiah 7:20) {sah'-ar}; from H8175 in the sense of dishevelling; hair (as if tossed or bristling):--hair(-y), X rough.see H8175
H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
H5145 nezer neh'-zer or nezer {nay'-zer}; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):--consecration, crown, hair, separation.see H5144
H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H784 'esh aysh a primitive word; fire (literally or figuratively):-- burning, fiery, fire, flaming, hot.
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H8478 tachath takh'-ath from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:--as, beneath, X flat,in(-stead), (same) place (where...is), room, for...sake, stead of, under, X unto, X when...was mine, whereas, (where-)fore, with.see H8430
H2077 zebach zeh'-bakh from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):--offer(- ing), sacrifice.see H2076
H8002 shelem sheh'-lem from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:--peace offering.see H7999
Prédications qui analysent les thèmes Nombres 6
Thèmes : Naziréat; Bénédictions des prêtresRelated Sermons discussing Numbers 6
Themes : Naziréat; Bénédictions des prêtressee also: Bible Key Verses ; KJV Bible Images, BBE Bible images