Numbers 19:20 plusieurs versions / traductions
English Bible Translations
20. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.
20. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
20. But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.
20. And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.
20. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him: he is unclean.
20. `And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he [is] unclean.
German Bible Translations
20. Welcher aber unrein sein wird und sich nicht entsündigen will, des Seele soll ausgerottet werden aus der Gemeinde; denn er hat das Heiligtum des HERRN verunreinigt und ist mit Sprengwasser nicht besprengt; darum ist er unrein.
20. Ist aber jemand unrein und will sich nicht entsündigen lassen, dessen Seele soll aus der Gemeinde ausgerottet werden; denn er hat das Heiligtum des HERRN verunreinigt, er ist nicht mit Reinigungswasser besprengt, darum ist er unrein.
French Bible Translations
20. Un homme impur qui ne se purifiera pas sera exclu de l'assemblée, car il rend impur le sanctuaire de l'Eternel. Comme l'eau de purification n'a pas été versée sur lui, il est impur.
20. Un homme qui sera impur, et qui ne se purifiera pas, sera retranché du milieu de l’assemblée, car il a souillé le sanctuaire de l’Eternel; comme l’eau de purification n’a pas été répandue sur lui, il est impur.
20. Un homme qui sera impur, et qui ne se purifiera pas, sera retranché du milieu de l'assemblée, car il a souillé le sanctuaire de l'Eternel; comme l'eau de purification n'a pas été répandue sur lui, il est impur.
20. Et l'homme qui sera impur, et qui ne se sera pas purifié, cette âme-là sera retranchée du milieu de la congrégation, -car il a rendu impur le sanctuaire de l'Éternel, l'eau de séparation n'a pas été répandue sur lui, il est impur.
20. Mais l'homme qui sera souillé, et qui ne se purifiera point, cet homme sera retranché du milieu de l'assemblée, parce qu'il aura souillé le Sanctuaire de l'Eternel; et l'eau de séparation n'ayant pas été répandue sur lui, il est souillé.
20. Mais quant à l'homme qui sera souillé et ne se purifiera point, cette personne sera retranchée du milieu de l'assemblée, car elle a souillé le sanctuaire de l'Éternel. L'eau de purification n'a pas été répandue sur lui, il est souillé.
Versions with Strong Codes
Numbers 19 / KJV_Strong20. But the man[H376] that[H834] shall be unclean,[H2930] and shall not[H3808] purify himself,[H2398] that[H1931] soul[H5315] shall be cut off[H3772] from among[H4480] [H8432] the congregation,[H6951] because[H3588] he hath defiled[H2930] [H853] the sanctuary[H4720] of the LORD:[H3068] the water[H4325] of separation[H5079] hath not[H3808] been sprinkled[H2236] upon[H5921] him; he[H1931] is unclean.[H2931]
Strong Code definitions
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2398 chata' khaw-taw' a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:--bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314
H3772 karath kaw-rath' a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):--be chewed, be feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H8432 tavek taw'-vek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:--among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
H6951 qahal kaw-hawl' from H6950; assemblage (usually concretely):--assembly, company, congregation, multitude.see H6950
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H4720 miqdash mik-dawsh' or miqqdash (Exod. 15:17) {mik-ked-awsh'}; from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:--chapel, hallowed part, holy place, sanctuary.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).
H5079 niddah nid-daw' from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):--X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).see H5074
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2236 zaraq zaw-rak' a primitive root; to sprinkle (fluid or solid particles):--be here and there, scatter, sprinkle, strew.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H2931 tame' taw-may' from H2930; foul in a relig. sense:--defiled, + infamous, polluted(-tion), unclean.see H2930
Prédications qui analysent les thèmes Nombres 19
Thèmes : L'eau de la purification; La mort de Miriam; Le chemin vers Édom; Moïse frappe le rocherRelated Sermons discussing Numbers 19
Themes : L'eau de la purification; La mort de Miriam; Le chemin vers Édom; Moïse frappe le rochersee also: Bible Key Verses ; KJV Bible Images, BBE Bible images