Bible Study Tools: Multilingual verse in various versions

Numbers 19:13 plusieurs versions / traductions

English Bible Translations

Numbers 19:13 / KJV
13. Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Numbers 19:13 / ASV
13. Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Numbers 19:13 / BasicEnglish
13. Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.
Numbers 19:13 / Darby
13. Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.
Numbers 19:13 / Webster
13. Whoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Numbers 19:13 / Young
13. Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness [is] still upon him.

German Bible Translations

Numeri 19:13 / Luther
13. Wenn aber jemand irgend einen toten Menschen anrührt und sich nicht entsündigen wollte, der verunreinigt die Wohnung des HERRN, und solche Seele soll ausgerottet werden aus Israel. Darum daß das Sprengwasser nicht über ihn gesprengt ist, so ist er unrein; seine Unreinigkeit bleibt an ihm.
Numeri 19:13 / Schlachter
13. Wenn aber jemand den Leichnam eines Menschen anrührt und sich nicht entsündigen wollte, der verunreinigt die Wohnung des HERRN, eine solche Seele soll aus Israel ausgerottet werden, weil das Reinigungswasser nicht über sie gesprengt worden ist; und sie bleibt unrein, ihre Unreinigkeit ist noch an ihr.

French Bible Translations

Nombres 19:13 / Segond21
13. Toute personne qui touche un cadavre, celui d'un être humain mort, sans se purifier rend impur le tabernacle de l'Eternel. Elle sera exclue d'Israël. Comme l'eau de purification n'a pas été versée sur elle, elle est impure et son impureté reste sur elle.
Nombres 19:13 / NEG1979
13. Celui qui touchera un mort, le corps d’un homme qui sera mort, et qui ne se purifiera pas, souille le tabernacle de l’Eternel; celui-là sera retranché d’Israël. Comme l’eau de purification n’a pas été répandue sur lui, il est impur, et son impureté est encore sur lui.
Nombres 19:13 / Segond
13. Celui qui touchera un mort, le corps d'un homme qui sera mort, et qui ne se purifiera pas, souille le tabernacle de l'Eternel; celui-là sera retranché d'Israël. Comme l'eau de purification n'a pas été répandue sur lui, il est impur, et son impureté est encore sur lui.
Nombres 19:13 / Darby_Fr
13. Quiconque aura touché un mort, le cadavre d'un homme qui est mort, et ne se sera pas purifié, a rendu impur le tabernacle de l'Éternel; et cette âme sera retranchée d'Israël, car l'eau de séparation n'a pas été répandue sur elle; elle sera impure, son impureté est encore sur elle.
Nombres 19:13 / Martin
13. Quiconque aura touché le corps mort de quelque personne morte, et qui ne se sera point purifié, il a souillé le pavillon de l'Eternel; c'est pourquoi une telle personne sera retranchée d'Israël; car il sera souillé, parce que l'eau de séparation n'aura pas été répandue sur lui; sa souillure [demeure donc] encore sur lui.
Nombres 19:13 / Ostervald
13. Quiconque aura touché un mort, une personne qui sera morte, et ne se sera point purifié, a souillé la Demeure de l'Éternel; cette personne sera retranchée d'Israël; puisque l'eau de purification n'a pas été répandue sur lui, il est souillé; sa souillure est encore sur lui.

Versions with Strong Codes

Numbers 19 / KJV_Strong
13. Whosoever[H3605] toucheth[H5060] the dead[H4191] body[H5315] of any man[H120] that[H834] is dead,[H4191] and purifieth not himself,[H2398] [H3808] defileth[H2930] [H853] the tabernacle[H4908] of the LORD;[H3068] and that[H1931] soul[H5315] shall be cut off[H3772] from Israel:[H4480] [H3478] because[H3588] the water[H4325] of separation[H5079] was not[H3808] sprinkled[H2236] upon[H5921] him, he shall be[H1961] unclean;[H2931] his uncleanness[H2932] is yet[H5750] upon him.

Strong Code definitions

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5060 naga` naw-gah' a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):--beat, (X be able to) bring (down), cast, come (nigh), draw near(nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H2398 chata' khaw-taw' a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:--bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H4908 mishkan mish-kawn' from H7931; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its woodenwalls):--dwelleth, dwelling (place), habitation, tabernacle, tent.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H3772 karath kaw-rath' a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):--be chewed, be feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).

H5079 niddah nid-daw' from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):--X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).see H5074

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2236 zaraq zaw-rak' a primitive root; to sprinkle (fluid or solid particles):--be here and there, scatter, sprinkle, strew.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H2931 tame' taw-may' from H2930; foul in a relig. sense:--defiled, + infamous, polluted(-tion), unclean.see H2930

H2932 tum'ah toom-aw' from H2930; religious impurity:--filthiness, unclean(-ness). see H2930

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

Prédications où le verset / chapitre de la Bible sont analysés

Related Sermons discussing this verse or the Bible chapter Numbers 19

see also: Bible Key Verses