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Leviticus 8:28 plusieurs versions / traductions

English Bible Translations

Leviticus 8:28 / KJV
28. And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Leviticus 8:28 / ASV
28. And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
Leviticus 8:28 / BasicEnglish
28. And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord.
Leviticus 8:28 / Darby
28. And Moses took them from off their hands, and burned [them] on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.
Leviticus 8:28 / Webster
28. And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were consecrations for a sweet savor: it is an offering made by fire to the LORD.
Leviticus 8:28 / Young
28. And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they [are] consecrations for sweet fragrance; it [is] a fire-offering to Jehovah;

German Bible Translations

Levitikus 8:28 / Luther
28. Und nahm alles wieder von ihren Händen und zündete es an auf dem Altar oben auf dem Brandopfer. Ein Füllopfer war es zum süßen Geruch, ein Feuer dem HERRN.
Levitikus 8:28 / Schlachter
28. Darnach nahm Mose das alles wieder von ihren Händen und verbrannte es auf dem Altar über dem Brandopfer. Das war das Einweihungsopfer zum lieblichen Geruch, ein Feueropfer dem HERRN.

French Bible Translations

Lévitique 8:28 / Segond21
28. Puis il les retira de leurs mains et les brûla sur l'autel, par-dessus l'holocauste. Ce fut le sacrifice de consécration, un sacrifice passé par le feu dont l'odeur fut agréable à l'Eternel.
Lévitique 8:28 / NEG1979
28. Puis Moïse les ôta de leurs mains, et il les brûla sur l’autel, par-dessus l’holocauste: ce fut le sacrifice de consécration, ce fut un sacrifice consumé par le feu, d’une agréable odeur à l’Eternel.
Lévitique 8:28 / Segond
28. Puis Moïse les ôta de leurs mains, et il les brûla sur l'autel, par-dessus l'holocauste: ce fut le sacrifice de consécration, ce fut un sacrifice consumé par le feu, d'une agréable odeur à l'Eternel.
Lévitique 8:28 / Darby_Fr
28. Et Moïse les prit des paumes de leurs mains, et les fit fumer sur l'autel sur l'holocauste: ce fut un sacrifice de consécration, en odeur agréable; ce fut un sacrifice par feu à l'Éternel.
Lévitique 8:28 / Martin
28. Après Moïse les reçut d'entre leurs mains, et les fit fumer sur l'autel par dessus l'holocauste; car ce sont les consécrations de bonne odeur, c'est un sacrifice fait par feu à l'Eternel.
Lévitique 8:28 / Ostervald
28. Puis Moïse les prit de leurs mains, et les fit fumer à l'autel, sur l'holocauste; ce fut le sacrifice d'installation, d'agréable odeur, un sacrifice fait par le feu à l'Éternel.

Versions with Strong Codes

Leviticus 8 / KJV_Strong
28. And Moses[H4872] took[H3947] them from off[H4480] [H5921] their hands,[H3709] and burnt[H6999] them on the altar[H4196] upon[H5921] the burnt offering:[H5930] they[H1992] were consecrations[H4394] for a sweet[H5207] savor:[H7381] it[H1931] is an offering made by fire[H801] unto the LORD.[H3068]

Strong Code definitions

H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871

H3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3709 kaph kaf from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:--branch, + foot, hand((-ful), -dle,(-led)), hollow, middle, palm, paw, power, sole, spoon. see H3721

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766

H1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. see H1981

H4394 millu' mil-loo' from H4390; a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice):--consecration, be set. see H4390

H5207 nichowach nee-kho'-akh or niychoach {nee-kho'-akh}; from H5117; properly, restful,i.e. pleasant; abstractly, delight:--sweet (odour). see H5117

H7381 reyach ray'-akh from H7306; odor (as if blown):--savour, scent, smell. see H7306

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H801 'ishshah ish-shaw' the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of anysacrifice:--(offering, sacrifice), (made) by fire. see H800

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

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