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Jeremiah 18:15 plusieurs versions / traductions

English Bible Translations

Jeremiah 18:15 / KJV
15. Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Jeremiah 18:15 / ASV
15. For my people have forgotten me, they have burned incense to false [gods]; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;
Jeremiah 18:15 / BasicEnglish
15. For my people have put me out of their memory, burning perfumes to that which is nothing; and because of this, I will put a cause of falling in their ways, even in the old roads, and will make them go on side-roads, in a way not lifted up;
Jeremiah 18:15 / Darby
15. For my people hath forgotten me: they burn incense to vanity; and they have caused them to stumble in their ways, the ancient paths, to walk in by-paths of a way not cast up;
Jeremiah 18:15 / Webster
15. Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Jeremiah 18:15 / Young
15. But My people have forgotten Me, to a vain thing they make perfume, And they cause them to stumble in their ways -- paths of old, To walk in paths -- a way not raised up,

German Bible Translations

Jeremia 18:15 / Luther
15. Sie räuchern den Göttern und richten Ärgernis an auf ihren Wegen für und für und gehen auf ungebahnten Straßen,
Jeremia 18:15 / Schlachter
15. Sie haben den eiteln Götzen geräuchert und sind auf ihren Wegen, den ewigen Pfaden, gestrauchelt, um auf Steigen ungebahnter Wege zu wandeln,

French Bible Translations

Jérémie 18:15 / Segond21
15. Pourtant, mon peuple m'a oublié. C'est inutilement qu'il fait brûler de l'encens. On l'a fait trébucher dans ses voies, on l'a éloigné des pistes qu'il avait toujours suivies pour lui faire suivre les sentiers d'une voie non préparée,
Jérémie 18:15 / NEG1979
15. Cependant mon peuple m’a oublié, il offre de l’encens à des idoles; Il a été conduit à chanceler dans ses voies, à quitter les anciens sentiers, Pour suivre des sentiers, des chemins non frayés.
Jérémie 18:15 / Segond
15. Cependant mon peuple m'a oublié, il offre de l'encens à des idoles; Il a été conduit à chanceler dans ses voies, à quitter les anciens sentiers, Pour suivre des sentiers, des chemins non frayés.
Jérémie 18:15 / Darby_Fr
15. Car mon peuple m'a oublié; ils brûlent de l'encens à la vanité; et on les a fait broncher dans leurs voies, les sentiers anciens, pour marcher dans les sentiers d'un chemin non frayé,
Jérémie 18:15 / Martin
15. Mais mon peuple m'a oublié, et il a fait des parfums à ce qui n'est que vanité, et qui les a fait broncher dans leurs voies, pour [les faire retirer] des sentiers anciens, afin de marcher dans les sentiers d'un chemin qui n'est point battu;
Jérémie 18:15 / Ostervald
15. Cependant mon peuple m'a oublié. Il a offert des parfums au néant. On les a fait chanceler dans leurs voies, quitter les sentiers anciens, pour suivre les voies d'un chemin non tracé,

Versions with Strong Codes

Jeremiah 18 / KJV_Strong
15. Because[H3588] my people[H5971] hath forgotten[H7911] me, they have burned incense[H6999] to vanity,[H7723] and they have caused them to stumble[H3782] in their ways[H1870] from the ancient[H5769] paths,[H7635] to walk[H1980] in paths,[H5410] in a way[H1870] not[H3808] cast up;[H5549]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H7911 shakach shaw-kakh' or shakeach {shaw-kay'-akh}; a primitive root; to mislay,i.e. to be oblivious of, from want of memory or attention:--X at all, (cause to) forget.

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H7723 shav' shawv or shav {shav}; from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain):--false(-ly), lie, lying, vain, vanity. see H7722

H3782 kashal kaw-shal' a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter,stumble, faint or fall:--bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall(down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.

H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869

H5769 `owlam o-lawm' or lolam {o-lawm'}; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future),i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for,(n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.see H5956 see H5331 see H5703

H7635 shabiyl shaw-beel' from the same as H7640; a track or passage-way (as if flowing along):--path.see H7640

H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212

H5410 nathiyb naw-theeb' or (feminine) nthiybah {neth-ee-baw'}; or nthibah (Jeremiah 6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a (beaten) track:--path((-way)), X travel(-ler), way.

H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5549 calal saw-lal' a primitive root; to mound up (especially a turnpike); figurative, to exalt; reflexively, to oppose (as by a dam):-- cast up, exalt (self), extol, make plain, raise up.

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