Jeremiah 17:27 plusieurs versions / traductions
English Bible Translations
27. But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27. But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27. But if you do not give ear to me, to keep the Sabbath day holy, and to let no weight be lifted and taken through the doors of Jerusalem on the Sabbath day: then I will put a fire in its doorways, burning up the great houses of Jerusalem, and it will never be put out.
27. But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27. But if ye will not hearken to me to hallow the sabbath day, and not to bear a burden, even entering at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27. And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'
German Bible Translations
27. Werdet ihr mich aber nicht hören, daß ihr den Sabbattag heiliget und keine Last tragt durch die Tore zu Jerusalem ein am Sabbattage, so will ich ein Feuer unter ihren Toren anzünden, das die Häuser zu Jerusalem verzehren und nicht gelöscht werden soll.
27. Werdet ihr mir aber nicht gehorchen, daß ihr den Sabbattag heiligt und keine Bürde tragt und mit keiner solchen am Sabbattage durch die Tore Jerusalems hineingeht, so will ich ein Feuer anzünden in ihren Toren; das soll die Paläste Jerusalems verzehren und nicht erlöschen.
French Bible Translations
27. »En revanche, si vous ne m'écoutez pas et ne faites pas du jour du sabbat un jour saint en ne portant aucun fardeau, en n'en introduisant aucun par les portes de Jérusalem le jour du sabbat, alors je mettrai le feu aux portes de la ville. Il dévorera les palais de Jérusalem et ne s'éteindra pas.»
27. Mais si vous n’écoutez pas quand je vous ordonne De sanctifier le jour du sabbat, De ne porter aucun fardeau, De ne point en introduire par les portes de Jérusalem le jour du sabbat, Alors j’allumerai un feu aux portes de la ville, Et il dévorera les palais de Jérusalem et ne s’éteindra point.
27. Mais si vous n'écoutez pas quand je vous ordonne De sanctifier le jour du sabbat, De ne porter aucun fardeau, De ne point en introduire par les portes de Jérusalem le jour du sabbat, Alors j'allumerai un feu aux portes de la ville, Et il dévorera les palais de Jérusalem et ne s'éteindra point.
27. Mais si vous ne m'écoutez pas pour sanctifier le jour du sabbat, et pour ne pas porter de fardeau en entrant par les portes de Jérusalem le jour du sabbat, j'allumerai un feu dans ses portes, et il dévorera les palais de Jérusalem, et ne sera pas éteint.
27. Mais si vous ne m'écoutez point pour sanctifier le jour du Sabbat, et pour ne porter aucun fardeau, et n'en faire entrer aucun par les portes de Jérusalem le jour du Sabbat, je mettrai le feu à ses portes, il consumera les palais de Jérusalem, et ne sera point éteint.
27. Mais si vous ne m'écoutez pas, pour sanctifier le jour du sabbat, et pour ne porter aucun fardeau, et n'en point faire passer par les portes de Jérusalem le jour du sabbat, je mettrai le feu à ses portes; il consumera les palais de Jérusalem, et ne sera point éteint.
Versions with Strong Codes
Jeremiah 17 / KJV_Strong27. But if[H518] ye will not[H3808] hearken[H8085] unto[H413] me to hallow[H6942] [H853] the sabbath[H7676] day,[H3117] and not[H1115] to bear[H5375] a burden,[H4853] even entering[H935] in at the gates[H8179] of Jerusalem[H3389] on the sabbath[H7676] day;[H3117] then will I kindle[H3341] a fire[H784] in the gates[H8179] thereof, and it shall devour[H398] the palaces[H759] of Jerusalem,[H3389] and it shall not[H3808] be quenched.[H3518]
Strong Code definitions
H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H6942 qadash kaw-dash' a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H7676 shabbath shab-bawth' intensive from H7673; intermission, i.e (specifically) the Sabbath:--(+ every) sabbath.see H7673
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H1115 biltiy bil-tee' constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:--because un(satiable), beside, but, + continual, except, from, lest, neither, nomore, none, not, nothing, save, that no, without. see H1086see H1097
H5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. see H4see H6 see H7
H4853 massa' mas-saw' from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:--burden, carry away, prophecy, X they set, song, tribute.see H5375
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H8179 sha`ar shah'-ar from H8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).see H8176
H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999
H7676 shabbath shab-bawth' intensive from H7673; intermission, i.e (specifically) the Sabbath:--(+ every) sabbath.see H7673
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H3341 yatsath yaw-tsath' a primitive root; to burn or set on fire; figuratively, to desolate:--burn (up), be desolate, set (on) fire ((fire)), kindle.
H784 'esh aysh a primitive word; fire (literally or figuratively):-- burning, fiery, fire, flaming, hot.
H8179 sha`ar shah'-ar from H8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).see H8176
H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
H759 'armown ar-mone' from an unused root (meaning to be elevated); a citadel (from its height):--castle, palace. Compare 2038.see H2038
H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3518 kabah kaw-baw' a primitive root; to expire or (causatively) to extinguish (fire, light, anger):--go (put) out, quench.
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