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2 Samuel 14:14 plusieurs versions / traductions

English Bible Translations

2 Samuel (2 Kings) 14:14 / KJV
14. For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
2 Samuel (2 Kings) 14:14 / ASV
14. For we must needs die, and are as water split on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.
2 Samuel (2 Kings) 14:14 / BasicEnglish
14. For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.
2 Samuel (2 Kings) 14:14 / Darby
14. For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him.
2 Samuel (2 Kings) 14:14 / Webster
14. For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
2 Samuel (2 Kings) 14:14 / Young
14. for we do surely die, and [are] as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.

German Bible Translations

2. Samuel 14:14 / Luther
14. Denn wir sterben eines Todes und sind wie Wasser, so in die Erde verläuft, das man nicht aufhält; und Gott will nicht das Leben wegnehmen, sondern bedenkt sich, daß nicht das Verstoßene auch von ihm verstoßen werde.
2. Samuel 14:14 / Schlachter
14. Denn wir müssen zwar gewiß sterben und sind wie das Wasser, das in die Erde versiegt und welches man nicht wieder auffangen kann. Aber Gott will das Leben nicht hinwegnehmen, sondern sinnt darauf, daß der Verstoßene nicht von ihm verstoßen bleibe.

French Bible Translations

2 Samuel 14:14 / Segond21
14. Il nous faudra tous mourir, et nous serons pareils à de l'eau versée par terre et qui ne se rassemble plus. Dieu ne relève pas un mort, mais il désire que le fugitif ne reste pas exclu de sa présence.
2 Samuel 14:14 / NEG1979
14. Il nous faut certainement mourir, et nous serons comme des eaux répandues à terre et qui ne se rassemblent plus; Dieu n’ôte pas la vie, mais il désire que le fugitif ne reste pas banni de sa présence.
2 Samuel 14:14 / Segond
14. Il nous faut certainement mourir, et nous serons comme des eaux répandues à terre et qui ne se rassemblent plus; Dieu n'ôte pas la vie, mais il désire que le fugitif ne reste pas banni de sa présence.
2 Samuel 14:14 / Darby_Fr
14. Car nous mourrons certainement, et nous sommes comme de l'eau versée sur le terre, qu'on ne peut recueillir. Et Dieu ne lui a point ôté la vie, mais il a la pensée que celui qui est chassé ne demeure plus chassé loin de lui.
2 Samuel 14:14 / Martin
14. Car certainement nous mourrons, et nous sommes semblables aux eaux qui s'écoulent sur la terre, lesquelles on ne ramasse point. Or Dieu ne lui a point ôté la vie, mais il a trouvé un moyen pour ne rejeter point loin de lui celui qui a été rejeté.
2 Samuel 14:14 / Ostervald
14. Car certainement nous mourrons, et nous sommes semblables aux eaux qui s'écoulent sur la terre et qu'on ne recueille point. Or Dieu ne lui ôte pas la vie, mais il médite les moyens de ne pas repousser loin de lui l'exilé.

Versions with Strong Codes

2 Samuel 14 / KJV_Strong
14. For[H3588] we must needs die,[H4191] [H4191] and are as water[H4325] spilt[H5064] on the ground,[H776] which[H834] cannot[H3808] be gathered up[H622] again; neither[H3808] doth God[H430] respect[H5375] any person:[H5315] yet doth he devise[H2803] means,[H4284] that his banished[H5080] be not expelled[H5080] from[H4480] him.

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).

H5064 nagar naw-gar' a primitive root; to flow; figuratively, to stretch out; causatively, to pour out or down; figuratively, to deliver over:--fall, flow away, pour down (out), run, shed, spilt, trickle down.

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H622 'acaph aw-saf' a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):--assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. see H4see H6 see H7

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H2803 chashab khaw-shab' a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:--(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine,impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

H4284 machashabah makh-ash-aw-baw' or machashebeth {makh-ash-eh'-beth}; from H2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):--cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.see H2803

H5080 nadach naw-dakh' a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):--banish, bring, cast down (out),chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.

H5080 nadach naw-dakh' a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):--banish, bring, cast down (out),chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

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