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Judges 18:14 plusieurs versions / traductions

English Bible Translations

Judges 18:14 / KJV
14. Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
Judges 18:14 / ASV
14. Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
Judges 18:14 / BasicEnglish
14. Then the five men who had gone to make a search through the country of Laish, said to their brothers, Have you knowledge that in these houses there is an ephod and family gods and a pictured image and a metal image? So now you see what to do.
Judges 18:14 / Darby
14. Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do.
Judges 18:14 / Webster
14. Then answered the five men that went to explore the country of Laish, and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
Judges 18:14 / Young
14. And the five men, those going to traverse the land of Laish, answer and say unto their brethren, `Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.'

German Bible Translations

Richter 18:14 / Luther
14. Da antworteten die fünf Männer, die ausgegangen waren, das Land Lais zu erkunden, und sprachen zu ihren Brüdern: Wißt ihr auch, daß in diesen Häusern ein Leibrock, Hausgötzen, Bildnis und Abgott sind? Nun möget ihr denken, was euch zu tun ist.
Richter 18:14 / Schlachter
14. Da hoben die fünf Männer, die gegangen waren, das Land Lais auszukundschaften, an und sprachen zu ihren Brüdern: Wisset ihr, daß sich in diesen Häusern ein Ephod und Teraphim befinden, auch ein geschnitztes und gegossenes Bild? Und nun überlegt, was ihr tun wollt!

French Bible Translations

Juges 18:14 / Segond21
14. Alors les cinq hommes qui étaient allés explorer le pays de Laïs prirent la parole et dirent à leurs frères: «Savez-vous qu'il y a dans ces maisons-là un éphod, des théraphim, une sculpture sacrée et une idole en métal fondu? Voyez maintenant ce que vous avez à faire.»
Juges 18:14 / NEG1979
14. Alors les cinq hommes qui étaient allés pour explorer le pays de Laïs prirent la parole et dirent à leurs frères: Savez-vous qu’il y a dans ces maisons-là un éphod, des théraphim, une image taillée et une image en métal fondu? Voyez maintenant ce que vous avez à faire.
Juges 18:14 / Segond
14. Alors les cinq hommes qui étaient allés pour explorer le pays de Laïs prirent la parole et dirent à leurs frères: Savez-vous qu'il y a dans ces maisons-là un éphod, des théraphim, une image taillée et une image en fonte? Voyez maintenant ce que vous avez à faire.
Juges 18:14 / Darby_Fr
14. Et les cinq hommes qui étaient allés pour explorer le pays de Laïs, prirent la parole et dirent à leurs frères: Savez-vous qu'il y a dans ces maisons un éphod, et des théraphim, et une image taillée, et une image de fonte? Et maintenant vous savez ce que vous avez à faire.
Juges 18:14 / Martin
14. Alors les cinq hommes qui étaient allés pour reconnaître le pays de Laïs, prenant la parole, dirent à leurs frères : Savez-vous bien qu'en ces maisons il y a un Ephod et des Théraphims, une image de taille et une de fonte ? Voyez donc maintenant ce que vous aurez à faire.
Juges 18:14 / Ostervald
14. Alors les cinq hommes qui étaient allés pour explorer le pays de Laïs, prenant la parole, dirent à leurs frères: Savez-vous que dans ces maisons il y a un éphod et des théraphim, une image taillée et une image de fonte? Voyez donc maintenant ce que vous avez à faire.

Versions with Strong Codes

Judges 18 / KJV_Strong
14. Then answered[H6030] the five[H2568] men[H376] that went[H1980] to spy out[H7270] [H853] the country[H776] of Laish,[H3919] and said[H559] unto[H413] their brethren,[H251] Do ye know[H3045] that[H3588] there is[H3426] in these[H428] houses[H1004] an ephod,[H646] and teraphim,[H8655] and a graven image,[H6459] and a molten image?[H4541] now[H6258] therefore consider[H3045] what[H4100] ye have to do.[H6213]

Strong Code definitions

H6030 `anah aw-naw' a primitive root; properly, to eye or (generally) to heed,i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce:--give account, afflict (by mistake for H6031),(cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness.See also 1042, 1043. see H6031&volume=KJV_strong' target='_self' >H6031see H6031&volume=KJV_strong' target='_self' >H6031 see H1042 see H1043

H2568 chamesh khaw-maysh' masculine chamishshah {kham-ish-shaw}; a primitive numeral; five:--fif(-teen), fifth, five (X apiece).

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212

H7270 ragal raw-gal' a primitive root; to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); also (as denominative from H7272) to lead about:--backbite, search, slander, (e-)spy (out), teach to go, view.see H7272

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H3919 Layish lah'-yish the same as H3918; Laish, the name of two places in Palestine:--Laish. Compare 3889.see H3918 see H3889

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.see H1961

H428 'el-leh ale'-leh prolonged from H411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).see H411

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H646 'ephowd ay-fode' rarely oephod {ay-fode'}; probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image:--ephod.

H8655 traphiym ter-aw-feme' plural from H7495; a healer; Teraphim (singular or plural) a family idol:--idols(-atry), images, teraphim.see H7495

H6459 pecel peh'-sel from H6458; an idol:--carved (graven) image. see H6458

H4541 maccekah mas-say-kaw' from H5258; properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out):--covering, molten (image), vail.see H5258

H6258 `attah at-taw' from H6256; at this time, whether adverb, conjunction or expletive:--henceforth, now, straightway, this time, whereas. see H6256

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

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