Joshua 8:31 plusieurs versions / traductions
English Bible Translations
31. As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
31. as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt-offerings unto Jehovah, and sacrificed peace-offerings.
31. In the way ordered by Moses, the servant of the Lord, as it is recorded in the book of the law of Moses, an altar of uncut stones, untouched by any iron instrument: and on it they made burned offerings and peace-offerings to the Lord.
31. as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings.
31. As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lifted up any iron: and they offered upon it burnt-offerings to the LORD, and sacrificed peace-offerings.
31. as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings;
German Bible Translations
31. (wie Mose der Knecht des HERRN, geboten hatte den Kindern Israel, wie geschrieben steht im Gesetzbuch Mose's: einen Altar von ganzen Steinen, die mit keinem Eisen behauen waren) und opferte dem HERRN darauf Brandopfer und Dankopfer
31. wie Mose, der Knecht des HERRN, den Kindern Israel geboten hatte, wie geschrieben steht im Gesetzbuche Moses, einen Altar von unbehauenen Steinen, darüber man mit keinem Eisen gefahren war; und sie brachten dem HERRN darauf Brandopfer dar und opferten Dankopfer.
French Bible Translations
31. comme Moïse, le serviteur de l'Eternel, l'avait ordonné aux Israélites. Il le construisit en respectant ce qui est écrit dans le livre de la loi de Moïse: c'était un autel en pierres brutes, qu'on ne travailla pas avec le fer. Ils y offrirent des holocaustes à l'Eternel et ils présentèrent des sacrifices de communion.
31. comme Moïse, serviteur de l’Eternel, l’avait ordonné aux enfants d’Israël, et comme il est écrit dans le livre de la loi de Moïse: c’était un autel de pierres brutes, sur lesquelles on ne porta point le fer. Ils offrirent sur cet autel des holocaustes à l’Eternel, et ils présentèrent des sacrifices d’actions de grâces.
31. comme Moïse, serviteur de l'Eternel, l'avait ordonné aux enfants d'Israël, et comme il est écrit dans le livre de la loi de Moïse: c'était un autel de pierres brutes, sur lesquelles on ne porta point le fer. Ils offrirent sur cet autel des holocaustes à l'Eternel, et ils présentèrent des sacrifices d'actions de grâces.
31. comme Moïse, serviteur de l'Éternel, l'avait commandé aux fils d'Israël, ainsi qu'il est écrit dans le livre de la loi de Moïse, un autel de pierres entières, sur lesquelles le fer n'avait pas été levé; et ils offrirent dessus des holocaustes à l'Éternel, et sacrifièrent des sacrifices de prospérités.
31. Comme Moïse serviteur de l'Eternel l'avait commandé aux enfants d'Israël, ainsi qu'il est écrit au Livre de la Loi de Moïse. Il fit cet autel de pierres entières sur lesquelles personne n'avait levé le fer; et ils offrirent dessus des holocaustes à l'Eternel, et sacrifièrent des sacrifices de prospérités.
31. Comme Moïse, serviteur de l'Éternel, l'avait commandé aux enfants d'Israël, ainsi qu'il est écrit dans le livre de la loi de Moïse; un autel de pierres brutes, sur lesquelles on n'avait point levé le fer. Ils y offrirent des holocaustes à l'Éternel, et ils présentèrent des sacrifices de prospérités.
Versions with Strong Codes
Joshua 8 / KJV_Strong31. As[H834] Moses[H4872] the servant[H5650] of the Lord[H3068] commanded[H6680] [H853] the children[H1121] of Israel,[H3478] as it is written[H3789] in the book[H5612] of the law[H8451] of Moses,[H4872] an altar[H4196] of whole[H8003] stones,[H68] over[H5921] which[H834] no[H3808] man hath lifted up[H5130] any iron:[H1270] and they offered[H5927] thereon[H5921] burnt offerings[H5930] unto the LORD,[H3068] and sacrificed[H2076] peace offerings.[H8002]
Strong Code definitions
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871
H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H3789 kathab kaw-thab' a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):--describe, record, prescribe, subscribe, write(-ing, -ten).
H5612 cepher say'-fer or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}; from H5608; properly, writing (the art or a document); by implication, a book:--bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.see H9 see H5608
H8451 towrah to-raw' or torah {to-raw'}; from H3384; a precept or statute, especially the Decalogue or Pentateuch:--law.see H3384
H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871
H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076
H8003 shalem shaw-lame' from H7999; complete (literally or figuratively); especially friendly:--full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.see H7999
H68 'eben eh'-ben from the root of H1129 through the meaning to build; a stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).see H1129
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5130 nuwph noof a primitive root; to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.):--lift up, move, offer, perfume, send, shake, sift, strike, wave.
H1270 barzel bar-zel' perhaps from the root of H1269; iron (as cutting); by extension, an iron implement:--(ax) head, iron.see H1269
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H2076 zabach zaw-bakh' a primitive root; to slaughter an animal (usually in sacrifice):--kill, offer, (do) sacrifice, slay.
H8002 shelem sheh'-lem from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:--peace offering.see H7999
Prédications où le verset / chapitre de la Bible sont analysés
Josué 8: Négliger les grâces de Dieu ?Related Sermons discussing this verse or the Bible chapter Joshua 8
see also: Bible Key Verses