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Joshua 8:26 plusieurs versions / traductions

English Bible Translations

Joshua 8:26 / KJV
26. For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Joshua 8:26 / ASV
26. For Joshua drew not back his hand, wherewith he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.
Joshua 8:26 / BasicEnglish
26. For Joshua did not take back his hand with the outstretched spear till the destruction of the people of Ai was complete.
Joshua 8:26 / Darby
26. And Joshua did not draw back his hand, which he had stretched out with the javelin, until they had utterly destroyed all the inhabitants of Ai.
Joshua 8:26 / Webster
26. For Joshua drew not his hand back with which he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Joshua 8:26 / Young
26. And Joshua hath not brought back his hand which he stretched out with the javelin till that he hath devoted all the inhabitants of Ai;

German Bible Translations

Josua 8:26 / Luther
26. Josua aber zog nicht wieder zurück seine Hand, mit der er die Lanze ausgereckt hatte, bis daß verbannt wurden alle Einwohner Ais.
Josua 8:26 / Schlachter
26. Josua aber zog seine Hand, womit er die Lanze ausstreckte, nicht zurück, bis alle Einwohner von Ai ausgerottet waren.

French Bible Translations

Josué 8:26 / Segond21
26. Josué ne retira pas la main qu'il tenait tendue avec le javelot tant que tous les habitants ne furent pas exterminés.
Josué 8:26 / NEG1979
26. Josué ne retira point sa main qu’il tenait étendue avec le javelot, jusqu’à ce que tous les habitants aient été dévoués par interdit.
Josué 8:26 / Segond
26. Josué ne retira point sa main qu'il tenait étendue avec le javelot, jusqu'à ce que tous les habitants eussent été dévoués par interdit.
Josué 8:26 / Darby_Fr
26. Et Josué ne retira point sa main qu'il avait étendue avec le javelot, jusqu'à ce qu'on eût entièrement détruit tous les habitants d'Aï.
Josué 8:26 / Martin
26. Et Josué ne retira point sa main, laquelle il avait élevée en haut avec l'étendard, qu'on n'eut entièrement défait à la façon de l'interdit, tous les habitants de Haï.
Josué 8:26 / Ostervald
26. Et Josué ne retira point sa main, qu'il avait étendue avec le javelot, jusqu'à ce qu'on eût voué à l'interdit tous les habitants d'Aï.

Versions with Strong Codes

Joshua 8 / KJV_Strong
26. For Joshua[H3091] drew[H7725] not[H3808] his hand[H3027] back, wherewith[H834] he stretched out[H5186] the spear,[H3591] until[H5704] [H834] he had utterly destroyed[H2763] [H853] all[H3605] the inhabitants[H3427] of Ai.[H5857]

Strong Code definitions

H3091 Yhowshuwa` yeh-ho-shoo'-ah or Yhowshua {yeh-ho-shoo'-ah}; from H3068 and 3467;Jehovah-saved; Jehoshua (i.e. Joshua), the Jewishleader:--Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442. see H3068 see H3467 see H1954 see H3442

H7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge,make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, t

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5186 natah naw-taw' a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a greatvariety of application (as follows):--+ afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.

H3591 kiydown kee-dohn' from the same as H3589; properly, something to strike with,i.e. a dart (perhaps smaller that 2595):--lance, shield, spear, target.see H3589 see H2595

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H2763 charam khaw-ram' a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:--make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

H5857 `Ay ah'ee or (feminine) uAya( (Neh. 11:31) {ah-yaw'}; or eAyath (Isaiah 10:28) {ah-yawth'}; for H5856; Ai, Aja or Ajath, a place in Palestine:--Ai, Aija, Aijath, Hai.see H5856

Prédications où le verset / chapitre de la Bible sont analysés

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