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Joshua 8:14 plusieurs versions / traductions

English Bible Translations

Joshua 8:14 / KJV
14. And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.
Joshua 8:14 / ASV
14. And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he knew not that there was an ambush against him behind the city.
Joshua 8:14 / BasicEnglish
14. Now when the king of Ai saw it, he got up quickly and went out to war against Israel, he and all his people, to the slope going down to the valley; but he had no idea that a secret force was waiting at the back of the town.
Joshua 8:14 / Darby
14. And it came to pass when the king of Ai saw it, that the men of the city hasted and rose early, and went out against Israel to battle, he and all his people, at the appointed place before the plain. But he knew not that there was an ambush against him behind the city.
Joshua 8:14 / Webster
14. And it came to pass when the king of Ai saw it, that they hasted and rose early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain: but he knew not that there were liers in ambush against him behind the city.
Joshua 8:14 / Young
14. And it cometh to pass, when the king of Ai seeth [it], that hasten, and rise early, and go out do the men of the city to meet Israel for battle, he and all his people, at the appointed season, at the front of the plain, and he hath not known that an ambush [is] against him, on the rear of the city.

German Bible Translations

Josua 8:14 / Luther
14. Als aber der König zu Ai das sah, eilten die Männer der Stadt und machten sich früh auf und zogen heraus, Israel zu begegnen im Streit, er mit allem seinem Volk, an einem bestimmten Ort vor dem Gefilde. Denn er wußte nicht, daß ihm ein Hinterhalt gelegt war hinter der Stadt. {~}
Josua 8:14 / Schlachter
14. Als aber der König zu Ai solches sah, eilten die Männer der Stadt und machten sich früh auf und zogen heraus, wider Israel zu streiten, der König und sein ganzes Volk, an den bestimmten Ort vor der Ebene; denn er wußte nicht, daß ein Hinterhalt gelegt war hinter der Stadt.

French Bible Translations

Josué 8:14 / Segond21
14. Lorsque le roi d'Aï vit cela, les habitants d'Aï s'empressèrent de se lever et sortirent à la rencontre d'Israël pour le combattre. Le roi se dirigea avec tout son peuple vers un endroit fixé, du côté de la plaine, sans savoir qu'il y avait derrière la ville une embuscade contre lui.
Josué 8:14 / NEG1979
14. Lorsque le roi d’Aï vit cela, les gens d’Aï se levèrent en hâte de bon matin, et sortirent à la rencontre d’Israël, pour le combattre. Le roi se dirigea, avec tout son peuple, vers un lieu fixé, du côté de la plaine, et il ne savait pas qu’il y avait derrière la ville une embuscade contre lui.
Josué 8:14 / Segond
14. Lorsque le roi d'Aï vit cela, les gens d'Aï se levèrent en hâte de bon matin, et sortirent à la rencontre d'Israël, pour le combattre. Le roi se dirigea, avec tout son peuple, vers un lieu fixé, du côté de la plaine, et il ne savait pas qu'il y avait derrière la ville une embuscade contre lui.
Josué 8:14 / Darby_Fr
14. Et il arriva que lorsque le roi d'Aï vit cela, les hommes de la ville se hâtèrent et se levèrent de bonne heure, et sortirent, lui et tout son peuple, à la rencontre d'Israël, pour livrer bataille, au lieu assigné, devant la plaine. Or il ne savait pas qu'il y avait une embuscade contre lui, derrière la ville.
Josué 8:14 / Martin
14. Or il arriva qu'aussitôt que le Roi de Haï l'eut vu, les hommes de la ville se hâtèrent, et se levèrent de bon matin, et au temps marqué le Roi et tout son peuple sortirent à la campagne contre Israël pour le combattre. Or il ne savait pas qu'il y eût des gens en embuscade contre lui derrière la ville.
Josué 8:14 / Ostervald
14. Or, dès que le roi d'Aï vit cela, les hommes de la ville se hâtèrent, et se levèrent de bon matin. Le roi et tout son peuple sortirent pour la bataille, à la rencontre d'Israël, au lieu indiqué, du côté de la plaine; et il ne savait pas qu'il y avait une embuscade contre lui derrière la ville.

Versions with Strong Codes

Joshua 8 / KJV_Strong
14. And it came to pass,[H1961] when the king[H4428] of Ai[H5857] saw[H7200] it, that they hasted[H4116] and rose up early,[H7925] and the men[H376] of the city[H5892] went out[H3318] against[H7125] Israel[H3478] to battle,[H4421] he[H1931] and all[H3605] his people,[H5971] at a time appointed,[H4150] before[H6440] the plain;[H6160] but he[H1931] knew[H3045] not[H3808] that[H3588] there were liers in ambush[H693] against him behind[H4480] [H310] the city.[H5892]

Strong Code definitions

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H5857 `Ay ah'ee or (feminine) uAya( (Neh. 11:31) {ah-yaw'}; or eAyath (Isaiah 10:28) {ah-yawth'}; for H5856; Ai, Aja or Ajath, a place in Palestine:--Ai, Aija, Aijath, Hai.see H5856

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H4116 mahar maw-har' a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly:--be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) X quickly, rash, X shortly, (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.

H7925 shakam shaw-kam' a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926; literally, to load up (on the back of man or beast), i.e. to start earlyin the morning:--(arise, be up, get (oneself) up, rise up) early (betimes), morning.see H7926

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H7125 qir'ah keer-aw' from H7122; an encountering, accidental, friendly or hostile (also adverbially, opposite):--X against (he come), help, meet, seek, X to, X in the way.see H7122

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H4421 milchamah mil-khaw-maw' from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare):--battle, fight(-ing), war((-rior)).see H3898

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H4150 mow`ed mo-ade' or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival;conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).see H3259

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H6160 `arabah ar-aw-baw' from H6150 (in the sense of sterility); a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea:--Arabah,champaign, desert, evening, heaven, plain, wilderness. See also 1026.see H6150 see H1026

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H693 'arab aw-rab' a primitive root; to lurk:--(lie in) ambush(-ment), lay (lie in) wait.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H310 'achar akh-ar' from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.see H309

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

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