Titus 2:5 plusieurs versions / traductions
English Bible Translations
5. To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
5. [to be] sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
5. To be wise in mind, clean in heart, kind; working in their houses, living under the authority of their husbands; so that no evil may be said of the word of God.
5. discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
5. To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
5. sober, pure, keepers of [their own] houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
German Bible Translations
5. sittig sein, keusch, häuslich, gütig, ihren Männern untertan, auf daß nicht das Wort Gottes verlästert werde.
5. verständig, keusch, haushälterisch, gütig, ihren Männern untertan zu sein, damit nicht das Wort Gottes verlästert werde.
French Bible Translations
5. à se montrer réfléchies et pures, à s'occuper de leur foyer, être pleines de bonté et se soumettre à leur mari, afin que la parole de Dieu ne soit pas calomniée.
5. à être retenues, chastes, occupées aux soins domestiques, bonnes, soumises à leur mari, afin que la parole de Dieu ne soit pas calomniée.
5. tre retenues, chastes, occupées aux soins domestiques, bonnes, soumises à leurs maris, afin que la parole de Dieu ne soit pas blasphémée.
5. à être sages, pures, occupées des soins de la maison, bonnes, soumises à leurs propres maris, afin que la parole de Dieu ne soit pas blasphémée.
5. A être sages, pures, gardant la maison, bonnes, soumises à leurs maris; afin que la parole de Dieu ne soit point blasphémée.
5. A être sages, chastes, à garder la maison; à être bonnes, soumises à leurs maris; afin que la parole de Dieu ne soit point calomniée.
Versions with Strong Codes
Titus 2 / KJV_Strong5. To be discreet,[G4998] chaste,[G53] keepers at home,[G3626] good,[G18] obedient[G5293] to their own[G2398] husbands,[G435] that[G2443] the[G3588] word[G3056] of God[G2316] be not[G3361] blasphemed.[G987]
Strong Code definitions
G4998 sophron/so'-frone from the base of G4982 and that of G5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):-discreet, sober, temperate. see G4982 see G5424
G53 hagnos/hag-nos' from the same as G40; properly, clean, i.e. (figuratively) innocent, modest, perfect:--chaste, clean, pure. see G40
G3626 oikouros/oy-koo-ros' from G3624 and ouros (a guard; be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper"):-keeper at home. see G3624
G18 agathos/ag-ath-os' a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare 2570. see G2570
G5293 hupotasso/hoop-ot-as'-so from G5259 and 5021; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. see G5259 see G5021
G2398 idios/id'-ee-os of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444
G2443 hina/hin'-ah probably from the same as the former part of G1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. see G1438 see G3588 see G3363
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G3056 logos/log'-os from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see G3004
G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G987 blasphemeo/blas-fay-meh'-o from G989; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil. see G989
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