Numbers 22:28 plusieurs versions / traductions
English Bible Translations
28. And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
28. And Jehovah opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
28. Then the Lord gave the ass the power of talking, and opening her mouth she said to Balaam, What have I done to you that you have given me blows these three times?
28. And Jehovah opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?
28. And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?
28. And Jehovah openeth the mouth of the ass, and she saith to Balaam, `What have I done to thee that thou hast smitten me these three times?'
German Bible Translations
28. Da tat der HERR der Eselin den Mund auf, und sie sprach zu Bileam: Was habe ich dir getan, daß du mich geschlagen hast nun dreimal?
28. Da öffnete der HERR der Eselin den Mund; und sie sprach zu Bileam: Was habe ich dir getan, daß du mich nun dreimal geschlagen hast?
French Bible Translations
28. L'Eternel fit parler l'ânesse et elle dit à Balaam: «Que t'ai-je fait pour que tu m'aies frappée déjà trois fois?»
28. L’Eternel ouvrit la bouche de l’ânesse, et elle dit à Balaam: Que t’ai-je fait, pour que tu m’aies frappée déjà trois fois?
28. L'Eternel ouvrit la bouche de l'ânesse, et elle dit à Balaam: Que t'ai je fait, pour que tu m'aies frappée déjà trois fois?
28. Et l'Éternel ouvrit la bouche de l'ânesse, et elle dit à Balaam: Que t'ai-je fait, que tu m'aies frappée ces trois fois?
28. Alors l'Eternel fit parler l'ânesse, qui dit à Balaam : Que t'ai-je fait, que tu m'aies déjà battue trois fois?
28. Alors l'Éternel ouvrit la bouche de l'ânesse, et elle dit à Balaam: Que t'ai-je fait, que tu m'aies déjà frappée trois fois?
Versions with Strong Codes
Numbers 22 / KJV_Strong28. And the LORD[H3068] opened[H6605] [H853] the mouth[H6310] of the ass,[H860] and she said[H559] unto Balaam,[H1109] What[H4100] have I done[H6213] unto thee, that[H3588] thou hast smitten[H5221] me these[H2088] three[H7969] times?[H7272]
Strong Code definitions
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H6605 pathach paw-thakh' a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:--appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H6310 peh peh from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:--accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.see H6284
H860 'athown aw-thone' probably from the same as H386 (in the sense of patience); a female donkey (from its docility):--(she) ass.see H386
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H1109 Bil`am bil-awm' probably from H1077 and 5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:--Balaam, Bileam.see H1077 see H5971
H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H5221 nakah naw-kaw' a primitive root; to strike (lightly or severely, literallyor figuratively):--beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098
H7969 shalowsh shaw-loshe' or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice:--+ fork,+ often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.see H7991
H7272 regel reh'-gel from H7270; a foot (as used in walking); by implication, a step; by euphem. the pudenda:--X be able to endure, X according as, X after, X coming, X follow,((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.see H7270
Prédications qui analysent les thèmes Nombres 22
Thèmes : Balaam et son âne; La bénédiction de BalaamRelated Sermons discussing Numbers 22
Themes : Balaam et son âne; La bénédiction de Balaamsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images