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Habakkuk 2:5 plusieurs versions / traductions

English Bible Translations

Habakkuk 2:5 / KJV
5. Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Habakkuk 2:5 / ASV
5. Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.
Habakkuk 2:5 / BasicEnglish
5. A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.
Habakkuk 2:5 / Darby
5. And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.
Habakkuk 2:5 / Webster
5. Yes also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire, as hell, and is as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people:
Habakkuk 2:5 / Young
5. And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

German Bible Translations

Habakuk 2:5 / Luther
5. Aber der Wein betrügt den stolzen Mann, daß er nicht rasten kann, welcher seine Seele aufsperrt wie die Hölle und ist gerade wie der Tod, der nicht zu sättigen ist, sondern rafft zu sich alle Heiden und sammelt zu sich alle Völker.
Habakuk 2:5 / Schlachter
5. Und dazu kommt noch der tückische Wein. Der Mann wird übermütig und bleibt nicht ruhig; er wird so begehrlich wie der Scheol und unersättlich wie der Tod, daß er alle Völker zu sich sammeln und alle Nationen an sich ziehen will.

French Bible Translations

Habacuc 2:5 / Segond21
5. Certes le vin est traître: l'arrogant ne reste pas tranquille, il élargit sa bouche comme le séjour des morts, il est insatiable comme la mort; il accueille toutes les nations, il rassemble auprès de lui tous les peuples.
Habacuc 2:5 / NEG1979
5. Pareil à celui qui est ivre et arrogant, L’orgueilleux ne demeure pas tranquille; Il élargit sa bouche comme le séjour des morts, Il est insatiable comme la mort; Il attire à lui toutes les nations. Il assemble auprès de lui tous les peuples.
Habacuc 2:5 / Segond
5. Pareil à celui qui est ivre et arrogant, L'orgueilleux ne demeure pas tranquille; Il élargit sa bouche comme le séjour des morts, Il est insatiable comme la mort; Il attire à lui toutes les nations, Il assemble auprès de lui tous les peuples.
Habacuc 2:5 / Darby_Fr
5. Et bien plus, le vin est perfide; cet homme est arrogant et ne se tient pas tranquille, lui qui élargit son désir comme le shéol, et est comme la mort, et ne peut être rassasié; et il rassemble vers lui toutes les nations, et recueille vers lui tous les peuples.
Habacuc 2:5 / Martin
5. Et combien plus l'homme adonné au vin est-il prévaricateur, et l'homme puissant est-il orgueilleux, ne se tenant point tranquille chez soi; qui élargit son âme comme le sépulcre, et qui est insatiable comme la mort, il amasse vers lui toutes les nations, et réunit à soi tous les peuples?
Habacuc 2:5 / Ostervald
5. Et de plus, le vin est perfide, l'homme arrogant ne se tient pas tranquille; il élargit son âme comme le Sépulcre, il est insatiable comme la mort; il rassemble vers lui toutes les nations, et s'assujettit tous les peuples.

Versions with Strong Codes

Habakkuk 2 / KJV_Strong
5. Yea[H637] also, because[H3588] he transgresseth[H898] by wine,[H3196] he is a proud[H3093] man,[H1397] neither[H3808] keepeth at home,[H5115] who[H834] enlargeth[H7337] his desire[H5315] as hell,[H7585] and is as death,[H4194] and cannot[H3808] be satisfied,[H7646] but gathereth[H622] unto[H413] him all[H3605] nations,[H1471] and heapeth[H6908] unto[H413] him all[H3605] people: [H5971]

Strong Code definitions

H637 'aph af a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:--also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H898 bagad baw-gad' a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:--deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.

H3196 yayin yah'-yin from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:--banqueting, wine, wine(-bibber).

H3093 yahiyr yaw-here' probably from the same as H2022; elated; hence, arrogant:--haughty, proud.see H2022

H1397 geber gheh'-ber from H1396; properly, a valiant man or warrior; generally, a person simply:--every one, man, X mighty.see H1396

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5115 navah naw-vaw' a primitive root; to rest (as at home); causatively (throughthe implied idea of beauty (compare 5116)), to celebrate (with praises):--keept at home, prepare an habitation.see H5116

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H7337 rachab raw-khab' a primitive root; to broaden (intransitive or transitive, literal or figurative):--be an en-(make) large(-ing), make room, make (open) wide.

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H7585 sh'owl sheh-ole' or shol {sheh-ole'}; from H7592; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates:--grave, hell, pit.see H7592

H4194 maveth maw'-veth from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence,ruin:--(be) dead((-ly)), death, die(-d). see H4191

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H7646 saba` saw-bah' or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):--have enough, fill (full, self, with), be (to the) full (of), have plentyof, be satiate, satisfy (with), suffice, be weary of.

H622 'acaph aw-saf' a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):--assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H1471 gowy go'-ee rarely (shortened) goy {go'-ee}; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.see H1465

H6908 qabats kaw-bats' a primitive root; to grasp, i.e. collect:--assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

Prédications où le verset / chapitre de la Bible sont analysés

Habaquq 2 et 3  – Malgré les apparences, Dieu est juste
Habaquq 1 et 2  – Prière sans réponse !

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see also: Bible Key Verses