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Ezra 8:22 plusieurs versions / traductions

English Bible Translations

Ezra 8:22 / KJV
22. For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
Ezra 8:22 / ASV
22. For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
Ezra 8:22 / BasicEnglish
22. For I would not, for shame, make request to the king for a band of armed men and horsemen to give us help against those who might make attacks on us on the way: for we had said to the king, The hand of our God is on his servants for good, but his power and his wrath are against all those who are turned away from him.
Ezra 8:22 / Darby
22. For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him.
Ezra 8:22 / Webster
22. For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
Ezra 8:22 / Young
22. for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, `The hand of our God [is] upon all seeking Him for good, and His strength and His wrath [is] upon all forsaking Him.'

German Bible Translations

Esra 8:22 / Luther
22. Denn ich schämte mich vom König Geleit und Reiter zu fordern, uns wider die Feinde zu helfen auf dem Wege. Denn wir hatten dem König gesagt: Die Hand unsres Gottes ist zum Besten über alle, die ihn suchen, und seine Stärke und Zorn über alle, die ihn verlassen. {~}
Esra 8:22 / Schlachter
22. Denn ich schämte mich, vom König ein Heer und Reiter anzufordern, die uns wider die Feinde auf dem Wege helfen könnten; denn wir hatten dem König gesagt: Die Hand unsres Gottes ist über allen, die ihn suchen, zu ihrem Besten; seine Stärke aber und sein Zorn sind gegen alle, die ihn verlassen!

French Bible Translations

Esdras 8:22 / Segond21
22. J'aurais eu honte de demander au roi une escorte et des cavaliers pour nous protéger contre l'ennemi pendant la route, car nous lui avions affirmé: «La main de notre Dieu repose sur tous ceux qui le recherchent afin de leur faire du bien, tandis que sa force et sa colère frappent tous ceux qui l'abandonnent.»
Esdras 8:22 / NEG1979
22. J’aurais eu honte de demander au roi une escorte et des cavaliers pour nous protéger contre l’ennemi pendant la route, car nous avions dit au roi: La main de notre Dieu est pour leur bien sur tous ceux qui le cherchent, mais sa force et sa colère sont sur tous ceux qui l’abandonnent.
Esdras 8:22 / Segond
22. J'aurais eu honte de demander au roi une escorte et des cavaliers pour nous protéger contre l'ennemi pendant la route, car nous avions dit au roi: La main de notre Dieu est pour leur bien sur tous ceux qui le cherchent, mais sa force et sa colère sont sur tous ceux qui l'abandonnent.
Esdras 8:22 / Darby_Fr
22. Car j'avais honte de demander au roi des forces et de la cavalerie pour nous aider en chemin contre l'ennemi; car nous avions parlé au roi, en disant: La main de notre Dieu est en bien sur tous ceux qui le cherchent; et sa force et sa colère sont contre tous ceux qui l'abandonnent.
Esdras 8:22 / Martin
22. Car j'eus honte de demander au Roi des forces et des gens de cheval pour nous défendre des ennemis par le chemin; à cause que nous avions dit au Roi en termes exprès : La main de notre Dieu est favorable à tous ceux qui l'invoquent; mais sa force et sa colère est contre ceux qui l'abandonnent.
Esdras 8:22 / Ostervald
22. Car j'aurais eu honte de demander au roi des troupes et des cavaliers, pour nous défendre des ennemis par le chemin; car nous avions dit au roi: La main de notre Dieu est favorable à tous ceux qui le cherchent; mais sa force et sa colère sont contre tous ceux qui l'abandonnent.

Versions with Strong Codes

Ezra 8 / KJV_Strong
22. For[H3588] I was ashamed[H954] to require[H7592] of[H4480] the king[H4428] a band of soldiers[H2428] and horsemen[H6571] to help[H5826] us against the enemy[H4480] [H341] in the way:[H1870] because[H3588] we had spoken[H559] unto the king,[H4428] saying,[H559] The hand[H3027] of our God[H430] is upon[H5921] all[H3605] them for good[H2896] that seek[H1245] him; but his power[H5797] and his wrath[H639] is against[H5921] all[H3605] them that forsake[H5800] him.

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H954 buwsh boosh be ashamed; also (by implication) to be disappointed or delayed:--(be, make, bring to, cause, put to, with,a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.

H7592 sha'al shaw-al' or shael {shaw-ale'}; a primitive root; to inquire; by implication, to request; by extension, to demand:--ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H2428 chayil khah'-yil from H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength:--able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).

H6571 parash paw-rawsh' from H6567; a steed (as stretched out to a vehicle, not single nor for mounting (compare 5483)); also (by implication) a driver (in a chariot), i.e. (collectively)cavalry:--horseman. see H6567see H5483

H5826 `azar aw-zar' a primitive root; to surround, i.e. protect or aid:--help, succour.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H341 'oyeb o-yabe' hating; an adversary:--enemy, foe. see H340

H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

H1245 baqash baw-kash' a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:--ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).

H5797 `oz oze or (fully) rowz {oze}; from H5810; strength in various applications (force, security, majesty, praise):--boldness, loud, might, power, strength, strong.see H5810

H639 'aph af from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:--anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath. see H599

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.

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