1 Samuel 26:9 plusieurs versions / traductions
English Bible Translations
9. And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?
9. And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah's anointed, and be guiltless?
9. And David said to Abishai Do not put him to death; for who, without sin, may put out his hand against the man on whom the Lord has put the holy oil?
9. And David said to Abishai, Destroy him not; for who can stretch forth his hand against Jehovah's anointed, and be guiltless?
9. And David said to Abishai, Destroy him not; for who can stretch forth his hand against the LORD'S anointed and be guiltless?
9. And David saith unto Abishai, `Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?'
German Bible Translations
9. David aber sprach zu Abisai: Verderbe ihn nicht; denn wer will die Hand an den Gesalbten des HERRN legen und ungestraft bleiben?
9. David aber sprach zu Abisai: Verdirb ihn nicht! Denn wer hat jemals seine Hand an den Gesalbten des HERRN gelegt und ist ungestraft geblieben?
French Bible Translations
9. Mais David dit à Abishaï: «Ne le supprime pas! En effet, qui pourrait impunément porter la main contre celui que l'Eternel a désigné par onction?»
9. Mais David dit à Abischaï: Ne le détruis pas! car qui pourrait impunément porter la main sur l’oint de l’Eternel?
9. Mais David dit à Abischaï: Ne le détruis pas! car qui pourrait impunément porter la main sur l'oint de l'Eternel?
9. Et David dit à Abishaï: Ne le détruis pas! car qui étendra sa main sur l'oint de l'Éternel et sera innocent?
9. Et David dit à Abisaï : Ne le mets point à mort; car qui est-ce qui mettra sa main sur l'Oint de l'Eternel, et sera innocent?
9. Mais David dit à Abishaï: Ne le mets point à mort; car qui porterait la main sur l'oint de l'Éternel, et serait innocent?
Versions with Strong Codes
1 Samuel 26 / KJV_Strong9. And David[H1732] said[H559] to[H413] Abishai,[H52] Destroy[H7843] him not:[H408] for[H3588] who[H4310] can stretch forth[H7971] his hand[H3027] against the LORD's[H3068] anointed,[H4899] and be guiltless?[H5352]
Strong Code definitions
H1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as H1730; loving; David, the youngest son of Jesse:--David.see H1730
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H52 'Abiyshay ab-ee-shah'ee or (shorter) Abshay {ab-shah'ee}; from H1 and 7862; father of a gift (i.e. probably generous); Abishai, anIsraelite:--Abishai. see H1see H7862
H7843 shachath shaw-khath' a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):--batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H4310 miy me an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.see H4100
H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H4899 mashiyach maw-shee'-akh from H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah:--anointed, Messiah.see H4886
H5352 naqah naw-kaw' a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated:--acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
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