1 Samuel 26:15 plusieurs versions / traductions
English Bible Translations
15. And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
15. And David said to Abner, Art not thou a [valiant] man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord.
15. And David said to Abner, Are you not a man of war? is there any other like you in Israel? why then have you not kept watch over your lord the king? for one of the people came in to put the king your lord to death.
15. And David said to Abner, Art not thou a man? and who is like to thee in Israel? and why hast thou not guarded thy lord the king? for one of the people came in to destroy the king thy lord.
15. And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? why then hast thou not kept thy lord the king? for there came in one of the people to destroy the king thy lord.
15. And David saith unto Abner, `Art not thou a man? and who [is] like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord.
German Bible Translations
15. Und David sprach zu Abner: Bist du nicht ein Mann und wer ist dir gleich in Israel? Warum hast du denn nicht behütet deinen Herrn, den König? Denn es ist des Volk einer hineingekommen, deinen Herrn, den König, zu verderben.
15. Und David sprach zu Abner: Bist du nicht ein Mann? Und wer ist dir gleich in Israel? Warum hast du denn deinen Herrn, den König, nicht behütet? Denn es ist einer vom Volk hineingekommen, deinen Herrn, den König, umzubringen!
French Bible Translations
15. David dit à Abner: «N'es-tu pas un homme? Et qui est ton pareil en Israël? Pourquoi donc n'as-tu pas gardé le roi, ton maître? En effet, quelqu'un du peuple est venu pour tuer le roi, ton maître.
15. Et David dit à Abner: N’es-tu pas un homme? et qui est ton pareil en Israël? Pourquoi donc n’as-tu pas gardé le roi, ton maître? Car quelqu’un du peuple est venu pour tuer le roi, ton maître.
15. Et David dit à Abner: N'es-tu pas un homme? et qui est ton pareil en Israël? Pourquoi donc n'as-tu pas gardé le roi, ton maître? Car quelqu'un du peuple est venu pour tuer le roi, ton maître.
15. Et David dit à Abner: N'es-tu pas un homme? et qui est comme toi en Israël? Et pourquoi n'as-tu pas gardé le roi, ton seigneur? car quelqu'un du peuple est venu pour tuer le roi, ton seigneur.
15. Alors David dit à Abner : N'es-tu pas un vaillant homme? et qui est semblable à toi en Israël? pourquoi donc n'as-tu pas gardé le Roi ton Seigneur? car quelqu'un du peuple est venu pour tuer le Roi ton Seigneur.
15. Alors David dit à Abner: N'es-tu pas un homme? Et qui est semblable à toi en Israël? Pourquoi donc n'as-tu pas gardé le roi, ton seigneur? Car quelqu'un du peuple est venu pour tuer le roi, ton seigneur;
Versions with Strong Codes
1 Samuel 26 / KJV_Strong15. And David[H1732] said[H559] to[H413] Abner,[H74] Art not[H3808] thou[H859] a valiant man?[H376] and who[H4310] is like to thee[H3644] in Israel?[H3478] wherefore[H4100] then hast thou not[H3808] kept[H8104] [H413] thy lord[H113] the king?[H4428] for[H3588] there came[H935] one[H259] of the people[H5971] in to destroy[H7843] [H853] the king[H4428] thy lord.[H113]
Strong Code definitions
H1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as H1730; loving; David, the youngest son of Jesse:--David.see H1730
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H74 'Abner ab-nare' or (fully) nAbiyner {ab-ee-nare'}; from H1 and 5216; father of light (i.e. enlightening); Abner, an Israelite:--Abner.see H1 see H5216
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H4310 miy me an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.see H4100
H3644 kmow kem-o' or kamow {kaw-mo'}; a form of the prefix "k-", but used separately (compare 3651); as, thus, so:--according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.see H3651
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8104 shamar shaw-mar' a primitive root; properly, to hedge about (as with thorns),i.e. guard; generally, to protect, attend to, etc.:--beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):--lord, master, owner. Compare also names beginning with "Adoni-".
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258
H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004
H7843 shachath shaw-khath' a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):--batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):--lord, master, owner. Compare also names beginning with "Adoni-".
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