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Judges 16:17 plusieurs versions / traductions

English Bible Translations

Judges 16:17 / KJV
17. That he told her all his heart, and said unto her. There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
Judges 16:17 / ASV
17. And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
Judges 16:17 / BasicEnglish
17. And opening all his heart to her, he said to her, My head has never been touched by a blade, for I have been separate to God from the day of my birth: if my hair is cut off, then my strength will go from me and I will become feeble, and will be like any other man.
Judges 16:17 / Darby
17. and he told her all his heart, and said to her, There has not come a razor upon my head; for I am a Nazarite of God from my mother's womb; if I should be shaven, then my strength would go from me, and I should be weak, and be like all mankind.
Judges 16:17 / Webster
17. That he told her all his heart, and said to her, There hath not come a razor upon my head; for I have been a Nazarite to God from my birth: if I be shaved, then my strength will go from me, and I shall become weak, and be like any other man.
Judges 16:17 / Young
17. that he declareth to her all his heart, and saith to her, `A razor hath not gone up on my head, for a Nazarite to God I [am] from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.'

German Bible Translations

Richter 16:17 / Luther
17. und er sagte ihr sein ganzes Herz und sprach zu ihr: Es ist nie ein Schermesser auf mein Haupt gekommen; denn ich bin ein Geweihter Gottes von Mutterleibe an. Wenn man mich schöre, so wiche meine Kraft von mir, daß ich schwach würde und wie alle anderen Menschen.
Richter 16:17 / Schlachter
17. Da verriet er ihr alles, was in seinem Herzen war, und sprach zu ihr: Es ist kein Schermesser auf mein Haupt gekommen; denn ich bin ein Geweihter Gottes von Mutterleib an. Wenn ich nun geschoren würde, so wiche meine Kraft von mir, und ich würde schwach und wie alle andern Menschen.

French Bible Translations

Juges 16:17 / Segond21
17. Il lui ouvrit tout son coeur et lui dit: «Le rasoir n'est pas passé sur ma tête parce que je suis consacré à Dieu depuis le ventre de ma mère. Si j'étais rasé, ma force m'abandonnerait, je deviendrais faible et je serais pareil à tout autre homme.»
Juges 16:17 / NEG1979
17. il lui ouvrit tout son cœur, et lui dit: Le rasoir n’a point passé sur ma tête, parce que je suis consacré à Dieu dès le ventre de ma mère. Si j’étais rasé, ma force m’abandonnerait, je deviendrais faible, et je serais comme tout autre homme.
Juges 16:17 / Segond
17. il lui ouvrit tout son coeur, et lui dit: Le rasoir n'a point passé sur ma tête, parce que je suis consacré à Dieu dès le ventre de ma mère. Si j'étais rasé, ma force m'abandonnerait, je deviendrais faible, et je serais comme tout autre homme.
Juges 16:17 / Darby_Fr
17. et il lui déclara tout ce qui était dans son coeur, et lui dit: Le rasoir n'a jamais passé sur ma tête, car je suis nazaréen de Dieu dès le ventre de ma mère. Si j'étais rasé, ma force s'en irait de moi, et je deviendrais faible, et je serais comme tous les hommes.
Juges 16:17 / Martin
17. Alors il lui ouvrit tout son cœur, et lui dit : Le rasoir n'a jamais passé sur ma tête; car je suis Nazarien de Dieu dès le ventre de ma mère; si je suis rasé, ma force m'abandonnera, je me trouverai sans force, et je serai comme tous les [autres] hommes.
Juges 16:17 / Ostervald
17. Alors il lui ouvrit tout son cœur, et lui dit: Le rasoir n'a jamais passé sur ma tête; car je suis Nazarien de Dieu, dès le sein de ma mère. Si j'étais rasé, ma force m'abandonnerait, et je deviendrais faible, et je serais comme tout autre homme.

Versions with Strong Codes

Judges 16 / KJV_Strong
17. That he told[H5046] her[H853] all[H3605] his heart,[H3820] and said[H559] unto her, There hath not[H3808] come[H5927] a razor[H4177] upon[H5921] mine head;[H7218] for[H3588] I[H589] have been a Nazarite[H5139] unto God[H430] from my mother's[H517] womb:[H4480] [H990] if[H518] I be shaven,[H1548] then my strength[H3581] will go[H5493] from[H4480] me, and I shall become weak,[H2470] and be[H1961] like any[H3605] other man.[H120]

Strong Code definitions

H5046 nagad naw-gad' a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain,praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H3820 leb labe a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.see H3824

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

H4177 mowrah mo-raw' from H4171 in the sense of shearing; a razor:--razor. see H4171

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595

H5139 naziyr naw-zeer' or nazir {naw-zeer'}; from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite):--Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.see H5144

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H517 'em ame a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1):--dam, mother, X parting.see H1

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H990 beten beh'-ten from an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything:-- belly, body, + as they be born, + within, womb.

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H1548 galach gaw-lakh' a primitive root; properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste:--poll, shave (off).

H3581 koach ko'-akh or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense)or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: -ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.

H5493 cuwr soor or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative):--be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous,lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H2470 chalah khaw-law' a primitive root (compare 2342, 2470, 2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat:--beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, layto, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.see H2342 see H2470 see H2490

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

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