Revelation 16:15 plusieurs versions / traductions
English Bible Translations
15. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
15. (Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walked naked, and they see his shame.)
15. (See, I come as a thief. Happy is he who is watching and keeps his robes, so that he may not go unclothed, and his shame be seen.)
15. (Behold, I come as a thief. Blessed [is] he that watches and keeps his garments, that he may not walk naked, and that they [may not] see his shame.)
15. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
15. `lo, I do come as a thief; happy [is] he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' --
German Bible Translations
15. Siehe, ich komme wie ein Dieb. Selig ist, der da wacht und hält seine Kleider, daß er nicht bloß wandle und man nicht seine Schande sehe.
15. Siehe, ich komme wie ein Dieb! Selig ist, wer wacht und seine Kleider bewahrt, damit er nicht bloß einhergehe und man nicht seine Schande sehe!
French Bible Translations
15. «Voici, je viens comme un voleur. Heureux celui qui reste vigilant et qui garde ses vêtements, afin de ne pas marcher nu et de ne pas laisser voir sa honte!»
15. – Voici, je viens comme un voleur. Heureux celui qui veille, et qui garde ses vêtements, afin qu’il ne marche pas nu et qu’on ne voie pas sa honte! –
15. Voici, je viens comme un voleur. Heureux celui qui veille, et qui garde ses vêtements, afin qu'il ne marche pas nu et qu'on ne voie pas sa honte!
15. (Voici, je viens comme un voleur. Bienheureux celui qui veille et qui garde ses vêtements, afin qu'il ne marche pas nu et qu'on ne voie pas sa honte.)
15. Voici, je viens comme le larron; bienheureux est celui qui veille, et qui garde ses vêtements, afin de ne marcher point nu, et qu'on ne voie point sa honte.
15. Voici, je viens comme un voleur. Heureux celui qui veille, et qui garde ses vêtements, afin qu'il ne marche pas nu, et qu'on ne voie pas sa honte.
Versions with Strong Codes
Revelation 16 / KJV_Strong15.
Strong Code definitions
G2400 idou/id-oo' second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see. see G1492
G2064 erchomai/er'-khom-ahee middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thomahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
G5613 hos/hoce probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(soever), while, X with all speed. see G3739
G2812 kleptes/klep'-tace from G2813; a stealer (literally or figuratively):--thief. Compare 3027. see G2813 see G3027
G3107 makarios/mak-ar'-ee-os a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off:-blessed, happy(X -ier).
G1127 gregoreuo/gray-gor-yoo'-o from G1453; to keep awake, i.e. watch (literally or figuratively):-be vigilant, wake, (be) watch(-ful). see G1453
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G2440 himation/him-at'-ee-on neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
G3363 hina me/hin'-ah may i.e. 2443 and 3361; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)). see G3361 see G2443
G4043 peripateo/per-ee-pat-eh'-o from G4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):-go, be occupied with, walk (about). see G4012 see G3961
G1131 gumnos/goom-nos' of uncertain affinity; nude (absolute or relative, literal or figurative):--naked.
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G991 blepo/blep'-o a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. see G3700
G848 hautou/how-too' contracted for G1438; self (in some oblique case or reflexively, relation):-her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. see G1438
G808 aschemosune/as-kay-mos-oo'-nay from G809; an indecency; by implication, the pudenda:-shame, that which is unseemly. see G809
Prédications où le verset / chapitre de la Bible sont analysés
Apocalypse #11 (c14-16) Les 144 000 de la Bible, jugements, la moisson, les coupesRelated Sermons discussing this verse or the Bible chapter Revelation 16
Revelation #11 : The 144,000 in the Bible, the harvest and the vials, the mark of the beast 666 – chap 14-16see also: Bible Key Verses