Numbers 20:5 plusieurs versions / traductions
English Bible Translations
5. And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
5. And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
5. Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking.
5. And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.
5. And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
5. and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.
German Bible Translations
5. Und warum habt ihr uns aus Ägypten geführt an diesen bösen Ort, da man nicht säen kann, da weder Feigen noch Weinstöcke noch Granatäpfel sind und dazu kein Wasser zu trinken?
5. Warum habt ihr uns doch aus Ägypten an diesen bösen Ort geführt, da man nicht säen kann, da weder Feigenbäume noch Weinstöcke noch Granatäpfel sind, auch kein Wasser zu trinken?
French Bible Translations
5. Pourquoi nous avez-vous fait quitter l'Egypte, si c'est pour nous amener dans cet endroit de malheur? Ce n'est pas un endroit où l'on puisse semer et il n'y a ni figuier, ni vigne, ni grenadier ni eau à boire.»
5. Pourquoi nous avez-vous fait monter hors d’Egypte, pour nous amener dans ce méchant lieu? Ce n’est pas un lieu où l’on puisse semer, et il n’y a ni figuier, ni vigne, ni grenadier, ni de l’eau à boire.
5. Pourquoi nous avez-vous fait monter hors d'Egypte, pour nous amener dans ce méchant lieu? Ce n'est pas un lieu où l'on puisse semer, et il n'y a ni figuier, ni vigne, ni grenadier, ni d'eau à boire.
5. Et pourquoi nous avez-vous fait monter d'Égypte, pour nous amener dans ce mauvais lieu? Ce n'est pas un lieu où l'on puisse semer; on n'y trouve ni figuiers, ni vignes, ni grenadiers, et il n'y a pas d'eau pour boire.
5. Et pourquoi nous avez-vous fait monter d'Egypte, pour nous amener en ce méchant lieu, qui n'est point un lieu pour semer, ni un lieu pour des figuiers, ni pour des vignes, ni pour des grenadiers; et où même il n'y a point d'eau pour boire?
5. Pourquoi nous avez-vous fait monter hors d'Égypte, pour nous amener en ce méchant lieu, qui n'est point un lieu pour semer, ni pour des figuiers, ni pour la vigne, ni pour les grenadiers, et où il n'y a point d'eau à boire?
Versions with Strong Codes
Numbers 20 / KJV_Strong5. And wherefore[H4100] have ye made us to come up[H5927] out of Egypt,[H4480] [H4714] to bring us in[H935] [H853] unto[H413] this[H2088] evil[H7451] place?[H4725] it is no[H3808] place[H4725] of seed,[H2233] or of figs,[H8384] or of vines,[H1612] or of pomegranates;[H7416] neither[H369] is there any water[H4325] to drink.[H8354]
Strong Code definitions
H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H4714 Mitsrayim mits-rah'-yim dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt, Egyptians, Mizraim.see H4693
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
H4725 maqowm maw-kome' or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from H6965; properly, a standing, i.e.a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body ormind):--country, X home, X open, place, room, space, X whither(-soever). see H6965
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4725 maqowm maw-kome' or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from H6965; properly, a standing, i.e.a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body ormind):--country, X home, X open, place, room, space, X whither(-soever). see H6965
H2233 zera` zeh'-rah from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:--X carnally, child, fruitful, seed(-time), sowing- time.see H2232
H8384 t'en teh-ane' or (in the singular, feminine) t:enah {teh-ay- naw'}; perhaps of foreign derivation; the fig (tree or fruit):--fig (tree).
H1612 gephen gheh'-fen from an unused root meaning to bend; a vine (as twining), especially the grape:--vine, tree.
H7416 rimmown rim-mone' or rimmon {rim-mone'}; from H7426; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament):--pomegranate.see H7426
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).
H8354 shathah shaw-thaw' a primitive root; to imbibe (literally or figuratively):--X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of H8248.)see H8248
Prédications qui analysent les thèmes Nombres 20
Thèmes : Mort de Miriam; Événements à Kadesh; L'eau du rocher; La demande d'ÉdomRelated Sermons discussing Numbers 20
Themes : Mort de Miriam; Événements à Kadesh; L'eau du rocher; La demande d'Édomsee also: Bible Key Verses ; KJV Bible Images, BBE Bible images