Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H8655 traphiym ter-aw-feme' plural from H7495; a healer; Teraphim (singular or plural) a family idol:--idols(-atry), images, teraphim.see H7495

H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.

H205 'aven aw-ven' from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);strictly nothingness; also trouble. vanity, wickedness; specifically an idol:--affliction, evil, false, idol,iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.

H7080 qacam kaw-sam' a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, todivine:--divine(-r, -ation), prudent, soothsayer, use (divination).

H2372 chazah khaw-zaw' a primitive root; to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of:--behold, look, prophesy, provide, see.

H8267 sheqer sheh'-ker adverbial):--without a cause, deceit(-ful),false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.see H8266

H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.

H7723 shav' shawv or shav {shav}; from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain):--false(-ly), lie, lying, vain, vanity. see H7722

H2472 chalowm khal-ome' or (shortened) chalom {khal-ome'}; from H2492; a dream:--dream(-er).see H2492

H5162 nacham naw-kham' a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) topity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):--comfort (self), ease (one's self),repent(-er,-ing, self).

H1892 hebel heh'bel or (rarely in the abs.) habel {hab-ale'}; from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb:--X altogether, vain, vanity.see H1891

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559

H5265 naca` naw-sah' a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey:--cause to blow, bring,get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.

H3644 kmow kem-o' or kamow {kaw-mo'}; a form of the prefix "k-", but used separately (compare 3651); as, thus, so:--according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.see H3651

H6629 tso'n tsone or tsaown (Psalm 144:13) {tseh-one'}; from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):--(small) cattle, flock(+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).

H6031 `anah aw-naw' a primitive root (possibly rather ident. with 6030 throughthe idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):--abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt,ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, X in any wise.see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H7462 ra`ah raw-aw' a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as afriend):--X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.