Strong Code definitions

H2372 chazah khaw-zaw' a primitive root; to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of:--behold, look, prophesy, provide, see.

H6726 Tsiyown tsee-yone' the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:--Zion.see H6725

H7151 qiryah kir-yaw' from H7136 in the sense of flooring, i.e. building; a city:--city.see H7136

H4150 mow`ed mo-ade' or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival;conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).see H3259

H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

H7600 sha'anan shah-an-awn' from H7599; secure; in a bad sense, haughty:--that is at ease, quiet, tumult. Compare 7946.see H7599 see H7946

H5116 naveh naw-veh' or (feminine) navah {naw-vaw'}; from H5115; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den):--comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried. see H5115

H168 'ohel o'-hel from H166; a tent (as clearly conspicuous from adistance):--covering, (dwelling)(place), home, tabernacle, tent.see H166

H1077 bal bal from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:--lest, neither, no, none (that...), not (any), nothing.see H1086

H6813 tsa`an tsaw-an' a primitive root; to load up (beasts), i.e. to migrate:--be taken down.

H1077 bal bal from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:--lest, neither, no, none (that...), not (any), nothing.see H1086

H3489 yathed yaw-thade' from an unused root meaning to pin through or fast; a peg:--nail, paddle, pin, stake.

H5331 netsach neh'-tsakh or netsach {nay'-tsakh}; from H5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point ofview); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.see H5329

H5265 naca` naw-sah' a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey:--cause to blow, bring,get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.

H1077 bal bal from H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest:--lest, neither, no, none (that...), not (any), nothing.see H1086

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H2256 chebel kheh'-bel or chebel {khay'-bel}; from H2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin:--band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.see H2254

H5423 nathaq naw-thak' a primitive root; to tear off:--break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.