1 Kings 14:15 plusieurs versions / traductions
English Bible Translations
15. For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
15. For Jehovah will smite Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Jehovah to anger.
15. And even now the hand of the Lord has come down on Israel, shaking it like a river-grass in the water; and, uprooting Israel from this good land, which he gave to their fathers, he will send them this way and that on the other side of the River; because they have made for themselves images, moving the Lord to wrath.
15. And Jehovah will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the river, because they have made their Asherahs, provoking Jehovah to anger.
15. For the LORD will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land, which he gave to their fathers, and will scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
15. And Jehovah hath smitten Israel as the reed is moved by the waters, and hath plucked Israel from off this good ground that He gave to their fathers, and scattered them beyond the River, because that they made their shrines, provoking Jehovah to anger;
German Bible Translations
15. Und der HERR wird Israel schlagen, gleich wie das Rohr im Wasser bewegt wird, und wird Israel ausreißen aus diesem guten Lande, daß er ihren Vätern gegeben hat, und wird sie zerstreuen jenseit des Stromes, darum daß sie ihre Ascherahbilder gemacht haben, den HERRN zu erzürnen.
15. Und der HERR wird Israel schlagen, daß es schwankt wie ein Rohr im Wasser; und er wird Israel ausrotten aus diesem guten Land, welches er ihren Vätern gegeben hat, und wird sie zerstreuen jenseits des Stromes Euphrat , weil sie ihre Ascheren gemacht haben, den HERRN zu erzürnen.
French Bible Translations
15. L'Eternel va frapper Israël et il connaîtra le même sort que le roseau ballotté par l'eau: il va arracher Israël de ce bon territoire qu'il avait donné à leurs ancêtres et les disperser de l'autre côté de l'Euphrate, parce qu'ils se sont fabriqué des idoles, irritant ainsi l'Eternel.
15. L’Eternel frappera Israël, et il en sera de lui comme du roseau qui est agité dans les eaux; il arrachera Israël de ce bon pays qu’il avait donné à leurs pères, et il les dispersera de l’autre côté du fleuve, parce qu’ils se sont fait des idoles, irritant l’Eternel.
15. L'Eternel frappera Israël, et il en sera de lui comme du roseau qui est agité dans les eaux; il arrachera Israël de ce bon pays qu'il avait donné à leurs pères, et il les dispersera de l'autre côté du fleuve, parce qu'ils se sont fait des idoles, irritant l'Eternel.
15. Et l'Éternel frappera Israël comme quand le roseau est agité dans les eaux; et il arrachera Israël de dessus cette bonne terre qu'il donna à leurs pères, et il les dispersera au delà du fleuve, parce qu'ils se sont fait des ashères, provoquant l'Éternel à la colère.
15. Et l'Eternel frappera Israël, [l'agitant] comme le roseau est agité dans l'eau; et il arrachera Israël de dessus cette bonne terre qu'il a donnée à leurs pères, et les dispersera au delà du fleuve; parce qu'ils ont fait leurs bocages, irritant l'Eternel.
15. Et l'Éternel frappera Israël, comme quand le roseau est agité dans l'eau; et il arrachera Israël de dessus ce bon pays qu'il a donné à leurs pères; et il les dispersera au delà du fleuve, parce qu'ils se sont fait des emblèmes d'Ashéra, irritant l'Éternel.
Versions with Strong Codes
1 Kings 14 / KJV_Strong15. For the LORD[H3068] shall smite[H5221] [H853] Israel,[H3478] as[H834] a reed[H7070] is shaken[H5110] in the water,[H4325] and he shall root up[H5428] [H853] Israel[H3478] out of[H4480] [H5921] this[H2063] good[H2896] land,[H127] which[H834] he gave[H5414] to their fathers,[H1] and shall scatter[H2219] them beyond[H4480] [H5676] the river,[H5104] because[H3282] [H834] they have made[H6213] [H853] their groves,[H842] provoking the LORD to anger.[H3707] [H853] [H3068]
Strong Code definitions
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H5221 nakah naw-kaw' a primitive root; to strike (lightly or severely, literallyor figuratively):--beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H7070 qaneh kaw-neh' from H7069; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard):--balance, bone, branch, calamus, cane, reed, X spearman, stalk.see H7069
H5110 nuwd nood a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head insympathy), to console, deplore, or (from tossing the head in scorn) taunt:--bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).
H5428 nathash naw-thash' a primitive root; to tear away:--destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), X utterly.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H2063 zo'th zothe' irregular feminine of H2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895
H127 'adamah ad-aw-maw' from H119; soil (from its general redness):--country, earth, ground, husband(-man) (-ry), land.see H119
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
H2219 zarah zaw-raw' a primitive root (compare 2114); to toss about; by implication, to diffuse, winnow:--cast away, compass, disperse, fan, scatter (away), spread, strew, winnow. see H2114
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H5676 `eber ay'-ber from H5674; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning theeast):--X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.see H5674
H5104 nahar naw-hawr' from H5102; a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity:--flood, river. see H5102
H3282 ya`an yah'-an from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:--because (that), forasmuch (+ as), seeing then, + that, + wheras, + why.
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H842 'asherah ash-ay-raw' or masheyrah {ash-ay-raw'}; from H833; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same:-- grove. Compare 6253.see H833 see H6253
H3707 ka`ac kaw-as' a primitive root; to trouble; by implication, to grieve, rage, be indignant:--be angry, be grieved, take indignation,provoke (to anger, unto wrath), have sorrow, vex, be wroth.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
Prédications qui analysent les thèmes 1 Rois 14
Thèmes : Règne de Roboam; Prophétie contre Israël; Établissement de l'idolâtrieRelated Sermons discussing 1 Kings 14
Themes : Règne de Roboam; Prophétie contre Israël; Établissement de l'idolâtriesee also: Bible Key Verses ; KJV Bible Images, BBE Bible images