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1 Kings 13:4 plusieurs versions / traductions

English Bible Translations

1 Kings (3 Kings) 13:4 / KJV
4. And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
1 Kings (3 Kings) 13:4 / ASV
4. And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.
1 Kings (3 Kings) 13:4 / BasicEnglish
4. Then the king, hearing the man of God crying out against the altar at Beth-el, put out his hand from the altar, saying, Take him prisoner. And his hand, stretched out against him, became dead, and he had no power of pulling it back.
1 Kings (3 Kings) 13:4 / Darby
4. And it came to pass when the king heard the word of the man of God, which he cried against the altar in Bethel, that Jeroboam stretched forth his hand from the altar, saying, Lay hold on him. And his hand which he stretched out against him dried up, so that he could not bring it back again to him.
1 Kings (3 Kings) 13:4 / Webster
4. And it came to pass when king Jeroboam heard the saying of the man of God, who had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it to him again.
1 Kings (3 Kings) 13:4 / Young
4. And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, `Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him,

German Bible Translations

1. Könige 13:4 / Luther
4. Da aber der König das Wort von dem Mann Gottes hörte, der wider den Altar zu Beth-El rief, reckte er seine Hand aus bei dem Altar und sprach: Greift ihn! Und seine Hand verdorrte, die er wider ihn ausgereckt hatte, und er konnte sie nicht wieder zu sich ziehen.
1. Könige 13:4 / Schlachter
4. Als aber der König das Wort des Mannes Gottes hörte, der wider den Altar zu Bethel rief, streckte Jerobeam seine Hand aus bei dem Altar und sprach: Greifet ihn! Aber seine Hand, die er wider ihn ausgestreckt hatte, ward steif, so daß er sie nicht wieder zu sich ziehen konnte.

French Bible Translations

1 Rois 13:4 / Segond21
4. Lorsque le roi entendit la parole que l'homme de Dieu avait criée contre l'autel de Béthel, il avança la main par-dessus l'autel en disant: «Arrêtez-le!» La main que Jéroboam avait tendue contre lui devint alors paralysée et il ne put la ramener à lui.
1 Rois 13:4 / NEG1979
4. Lorsque le roi entendit la parole que l’homme de Dieu avait criée contre l’autel de Béthel, il avança la main de dessus l’autel, en disant: Saisissez-le! Et la main que Jéroboam avait étendue contre lui devint sèche, et il ne put la ramener à lui.
1 Rois 13:4 / Segond
4. Lorsque le roi entendit la parole que l'homme de Dieu avait criée contre l'autel de Béthel, il avança la main de dessus l'autel, en disant: Saisissez le! Et la main que Jéroboam avait étendue contre lui devint sèche, et il ne put la ramener à soi.
1 Rois 13:4 / Darby_Fr
4. Et il arriva, comme le roi entendait la parole de l'homme de Dieu qu'il cria contre l'autel de Béthel, que Jéroboam étendit sa main de dessus l'autel, disant: Saisissez-le! Et sa main qu'il avait étendue contre lui, sécha, et il ne put la ramener à lui.
1 Rois 13:4 / Martin
4. Or il arriva qu'aussitôt que le Roi eut entendu la parole que l'homme de Dieu avait prononcée à haute voix contre l'autel de Bethel, Jéroboam étendit sa main de l'autel, en disant : Saisissez-le. Et la main qu'il étendit contre lui devint sèche, et il ne la put retirer à soi.
1 Rois 13:4 / Ostervald
4. Et quand le roi entendit la parole que l'homme de Dieu prononçait à voix haute contre l'autel de Béthel, Jéroboam étendit sa main de dessus l'autel, en disant: Saisissez-le! Et la main qu'il étendait contre lui devint sèche, et il ne put la ramener à lui.

Versions with Strong Codes

1 Kings 13 / KJV_Strong
4. And it came to pass,[H1961] when king[H4428] Jeroboam[H3379] heard[H8085] [H853] the saying[H1697] of the man[H376] of God,[H430] which[H834] had cried[H7121] against[H5921] the altar[H4196] in Bethel,[H1008] that he put forth[H7971] [H853] his hand[H3027] from[H4480] [H5921] the altar,[H4196] saying,[H559] Lay hold[H8610] on him. And his hand,[H3027] which[H834] he put forth[H7971] against[H5921] him, dried up,[H3001] so that he could[H3201] not[H3808] pull it in again[H7725] to[H413] him.

Strong Code definitions

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H3379 Yarob`am yaw-rob-awm' from H7378 and 5971; (the) people will contend; Jarobam, the name of two Israelite kings:--Jeroboam.see H7378 see H5971

H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

H1008 Beyth-'El bayth-ale' from H1004 and 410; house of God; Beth-El, a place in Palestine:--Beth-el.see H1004 see H410

H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H8610 taphas taw-fas' a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably:--catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3001 yabesh yaw-bashe' a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (asherbage):--be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).

H3201 yakol yaw-kole' or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might):--be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge,make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, t

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

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